[Fordim Hedgethistle]

The following is something I posted to another thread not too long ago, but it has more bearing here:

As has been acknowledged elsewhere in the forum Frodo’s name comes from the Old German word ‘frodá’ meaning ‘wise by experience’. Frodo’s journey is very much a journey from innocence into wisdom, which is precisely what philosophy (which is Greek for “love of wisdom” ) is all about! The fact that this journey to wisdom is painful and arduous I think only re-enforces the deeply philosophical interest and impetus of the text, for who but a philosopher would know better the difficulty (impossibility?) of achieving true wisdom within the time of human history and experience.

The names of Aragorn and Arwen also point to equally weighty philosophical concerns:

• ‘Ar’ is Old English (the language that Professor Tolkien devoted his professional life to studying and teaching) and has several meanings. When applied to a person it denotes a messenger, in particular a servant or herald of God (angel or apostle). When presented as a quality it means glory, honour, reverence, dignity, grace, favour or pity.

• ‘agorn’ (in OE) means to have or possess, or to deliver and restore; it can also mean to come forth, grow, or approach.

Aragorn’s name therefore has been very carefully chosen by Tolkien to mean the possession, approach and restoration of all that ‘ar’ denotes. This is not allegory (in which case Aragorn’s name would be something like Truth and Sauron’s would be Falsehood), but it demonstrates the philosophical nature of the text from the very groundwork out of which it was built (the names that Tolkien constructed). But this philosophical pattern goes even further when we consider the implications of Arwen’s name. We’ve got ‘ar’ again, but with ‘wen’ a whole new slew of connotations enters the text:

• ‘wenn’ means belief, hope, expectation, and is a form of ‘wenan’ which means to believe in, expect or hope and fear for an outcome

• ‘wyn’ means joy, rapture or delight.

Arwen’s name them means variously the delight or joy of ‘ar’ (so it makes perfect sense that she would love Aragorn) and belief and hope in, expectation of the fulfilment or arrival or ‘ar’ (so it makes perfect sense that Aragorn’s journey is concluded only when he marries Arwen).

The names of these two characters points the way to a whole series of what I think are explicitly philosophical explorations of the manner in which ‘ar’ is brought about, found, hoped for, nourished and realised in human history. This is far more than a simple fairy-tale love story between a hero and his lady – the relationship of Aragorn and Arwen is a dynamic and important part of the overall fabric, which explores the nature of Aragorn’s revelation of his innate wisdom, in relation to Frodo’s slow and painful growth into wisdom.