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Kirke and Kalypso (and Dido, while we're at it) are not at all on Odysseus's (or Aeneas's) side. None of them has any reason to desire the success of the male hero's quest. None of them is "good".
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Ah yes, but then again, none of them is really "evil" -- it was Medieval and Renaissance commentators who couched the "witches" as being wicked women trying to defeat the noble men. In the original context (and in our own modern readings, I would suggest) these women come across far more as alternatives to the hero's quest. The danger they represent to the male hero is not one of restraint ("I won't let you go") but of making the hero so comfortable and happy that he will forsake his quest ("I don't want to go").
davem has already pointed out how this is the real danger of Lorien and Galadriel; that the hero, Frodo, will give way to the appealing nature of this realm and allow himself to be overwhelmed by it. He does in fact do this when he offers Galadriel the Ring, and you make an excellent point
Aiwendil when you point out how it is up to Galadriel herself to deny her own desires.
The real usefulness of linking Galadriel to the Homeric context is not, as I said above, to try to use that to 'supplant' the other contexts suggested, but to highlight how Galadriel, in this moment of her choosing, truly is "perilous" insofar as she is a good woman with incredible power, tempted to do an evil thing.