[HerenIstarion]

I haven't said you're crazy, you did [img]smilies/wink.gif[/img] (just kiddin)

I'm willing to present to your consideration the following:

letter 165 (To the Houghton Mifflin Co.)

It [LoTR and legendarium-H-I]is not 'about' anything but itself. Certainly it has no allegorical intentions, general, particular, or topical, moral, religious, or political. <font color="FF0013">The only criticism that annoyed me was one that it 'contained no religion' (and 'no Women', but that does not matter, and is not true anyway). <font color="FF0012">It is a monotheistic world of 'natural theology'. The odd fact that there are no churches, temples, or religious rites and ceremonies, is simply part of the historical climate depicted. It will be sufficiently explained, if (as now seems likely) the Silmarillion and other legends of the First and Second Ages are published. I am in any case myself a Christian; but the <font color="FF0011">'Third Age' was not a Christian world.

Letter 212

I suppose a difference between this Myth and what may be perhaps called Christian mythology is this. In the latter the Fall of Man is subsequent to and a consequence (though not a necessary consequence) of the 'Fall of the Angels' : a rebellion of created free-will at a higher level than Man; but it is not clearly held (and in many versions is not held at all) that this affected the 'World' in its nature: evil was brought in from outside, by Satan. In this Myth the rebellion of created free-will precedes creation of the World (Eä); and Eä has in it, subcreatively introduced, evil, rebellions, discordant elements of its own nature already when the Let it Be was spoken. The Fall or corruption, therefore, of all things in it and all inhabitants of it, was a possibility if not inevitable. Trees may 'go bad' as in the Old Forest; Elves may turn into Orcs, and if this required the special perversive malice of Morgoth, still Elves themselves could do evil deeds. Even the 'good' Valar as inhabiting the World could at least err; as the Great Valar did in their dealings with the Elves; or as the lesser of their kind (as the Istari or wizards) could in various ways become self-seeking.

Letter 213 to Deborah Webster 25 October 1958

Or more important, I am a Christian (<font color="FF0045">which can be deduced from my stories), and in fact a Roman Catholic. The latter 'fact' perhaps cannot be deduced; though one critic (by letter) asserted that the invocations of Elbereth, and the character of Galadriel as directly described (or through the words of Gimli and Sam) were clearly related to Catholic devotion to Mary

Letter 297

The use of éarendel in A-S Christian symbolism as the herald of the rise of the true Sun in Christ is completely alien to my use. The Fall of Man is in the past and off stage; the Redemption of Man in the far future. <font color="FF0012">We are in a time when the One God, Eru, is known to exist by the wise, but is not approachable save by or through the Valar, though He is still remembered in (unspoken) prayer by those of Númenórean descent

or, as a small draft of a conclusion, having in mind that

(letter 183 Notes on W. H. Auden's review of The Return of the King)

I am historically minded. Middle-earth is not an imaginary world. The name is the modern form (appearing in the 13th century and still in use) of midden-erd > middel-erd, an ancient name for the oikoumenē, the abiding place of Men, the objectively real world, in use specifically opposed to imaginary worlds (as Fairyland) or unseen worlds (as Heaven or Hell). The theatre of my tale is this earth, the one in which we now live, but the historical period is imaginary.

There is a religion in LoTR, but the period described by JRRT is not yet christian, but the world of "good heathens"