Originally Posted by davem

I'm sure anyone could find anything they wanted in LotR - but that's not to say its actually in there. Tolkien 'admits' to two specifically 'Christian' additions - the dates of the leaving of Rivendell (Dec 25th) & the Fall of Barad Dur (Mar 25th - the old date of Good Friday). However, a pagan could argue they are 'pagan' dates (Winter Solstice & Spring Equinox). For a general reader though they are merely the dates when the Fellowship left Rivendell & the date when the One went into the Fire & have no primary world connections.

The point is Christian readers of LotR keep coming back to the 'Christian' themes of LotR, & I think that behind that there is a desire to claim Tolkien & LotR as 'one of us', that there are things in the Legendarium which have a special significance to them alone, & that therefore an extra dimension is added to the work which is only accessible to them.

My point is that this is not (objectively) true. Each reader finds in the book something which resonates with them.

More importantly there are readers (Christians & others) who put forward their claims as 'facts' - they are not saying 'This character reminds me of Jesus' but 'This character is a Christ figure'.

If you read through my posts you will see I've repeatedly stated I have no problem with the individual reader's right to 'apply' characters & events in any way they wish. Where I do have a problem is when they state these 'applications' as facts about the story. As I said, this is to allegorise, to place the story in service of something else & thereby to denigrate it to an echo of something else. It is an argument about the nature of Art itself.

I can't see how applying Biblical figures & stories will deepen one's understanding of the story qua story, or of the individual's faith. What it will do, it seems to me, is blur the lines between the two & reduce both. But that's just me.

If you read LotR & think of Aragorn as a Christ figure you will risk missing the aspects of Aragorn's character which do not correspond to Christ. Same applies to Frodo or Gandalf or Elrond. They are not Christ figures (which Tolkien clearly stated). Morgoth's story (as Squatter mentioned earlier) may be close to the Biblical story of Satan, but Sauron's is not, hence the struggle between Aragorn & Sauron is not applicable to the struggle between Christ & Satan. The danger is that a reader who approaches the story as a 'Christian' story starts to 'fill in the gaps' & makes the story something it is not, makes it mean something it does not mean. Why is that a 'danger'? Because we then get the wholly erronious idea that LotR is a Christian allegory simply accepted without question by some readers. To me this is as unnacceptable as the idea that it is a racist work, or an allegory of WWII.

LotR is what it is. Your personal interpretation of it is something else. The two things are, & must be, different. I'm tired of various groups out there claiming the book & its author for their own. Whether Christians, pagans, racists, or accademic 'experts'.

Finally, I've seen no evidence for this 'Christian' interpretation of LotR that stands up at all.

Plus, I enjoy the debate (it will be noticed by some posters on this thread that the rep I have handed out in this debate has all been to those who have opposed me with good arguments...)