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As far as the Flame Imperishable which enters into the Heart of the World, I don't at all see any similarity with Christian belief - unless you're referring to the fires of Hell....
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What about the fire form that God assumed before Moses? Or the fire with which Jesus baptises and cleans? The pillar of fire which God assumed as a form, to lead Moses' people? The Holy Spirit as Holy Fire?
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If the work contains equally strong elements of other faiths/beliefs (as it does, if anyone wishes to get into some alternative reader-resonse research) then can we still call it a Christian work? Shouldn't we really be calling it an Ecumenical or Universal work?
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Take some Christian prayer or text that doesn't use terms which are _uniquely_ Christian. Does that make it less Christian to Christians, even if its terms & values have a universal ring to it? In general, even if one doesn't know these specifics, one can't exclude it can be christian; but if one does know them, why hold on to a hypothetical ignorance of them?
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Originally Posted by Bęthberry
Tolkien mentioned this aspect in one of his letters. Unfortunately, I don't have them at hand right now.
Rather than using the word blasphemous, he chose the word parody, which he wanted to avoid. When I can find the letter, I'll edit this post with the proper BD reference.
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Well, as I pointed previously, he called the Gospels the greatest fairy story (letter #89) - nonetheless, he did maintain that myth-making in fairy stories is a path to the Truth, which is quite the opposite of blasphemy