Quote:
Originally Posted by Lalwendë
Hmm, but what is carried out in the Old Testament is just Jihad, Holy War.
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Actually this is not the case. A close reading of the story text shows that Y*H*W*H (for those of you who prefer to see it that way) required the "children of Israel" merely to march around a city once per day and then seven times on yet another day, sing and blow horns and shout, and that's it. Y*H*W*H was the one who destroyed the city. And this is not an isolated incident. Time after time, the people in this story are required to do very little, and Y*H*W*H destroys their enemies in a variety of ways.
Legate, you said what I was going to say, and in a clearer way. And I think that you have stated the question very clearly and succinctly, though not without an assumption:
Eru is good. Eru destroys Numenor. All the inhabitants die. Are they innocent? Maybe, maybe not. We don't know; at least, it is not stated directly in the text. If some were innocent, how could they be killed by an Eru who is good? Can one posit that there must be something better for them on the other side of death? One may hope so, but the text gives us no certainty. The only conclusion we are allowed is this: if Eru destroys innocents, Eru must be evil. Since Eru is not evil, but good, those whom he destroys cannot have been innocent.
"But that can't be right." "That's too simplistic."
If such objections come to mind, please note that I have simply used logic to reach the only conclusion that can be reached.