Quote:
Originally Posted by davem
Well, Tolkien's universe not being dualistic, Evil is not a thing in itself, but a 'perversion' of something else (good). Evil is 'absence' (of good) rather than 'presence' (of evil). Hence a wholly evil thing or being would not actually exist. For anything to exist it must retain some element of its original (good) nature. It seems to me that existence in itself is a guarantee of some innate remnant (however perverted) of good which can be redeemed. Even Melkor may be redeemed in the end, as even though he was cast into the void 'he' still existed.
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That which is not bolded I have no argument with.
How mere existence, by virtue of some good, "no matter how perverted", can be redeemed, is not conclusively based on the information not bolded. How does the perversion not remove the chance for redemption?