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Originally Posted by Bęthberry
Well, in the case of the Gondorians, it was definitely bloodline that was important, otherwise why would the Stewards have become "Reigning Stewards" and not "Kings" outright--and note that the Stewardship was hereditary? Certainly in their cultural lore, their ancestry back to the Numemorean faithful is important, as it is with Aragorn.
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I should clarify, I was getting onto the Real World talking about 'bloodline' there. The Numenoreans, as Tolkien's creation, had and were free to have (because as Author, it's Tolkien's call on how characterisation was done) personality characteristics inherited by blood; of course in the Real World this is a much less likely thing, if it happens at all.
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But what you say about the immigrants to the UK is interesting, as apparently there is some pressure or impulse or motivation to become British, rather than to make the UK a multi-cultural country, just as in the US there is overwhelming pressure to become "American." The culture of the immigrant is second rate to the ruling culture I guess. I'm sure there are countless problems within immigrant communities who struggle with their dual cultural experiences.
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Most immigrants to the UK are easily absorbed into the culture - and don't lose much of their own in the process. The media like to highlight differences as it makes for a far more interesting story to paint people as racists when the truth is that the white working classes have for hundreds of years lived next door to waves of new immigrants and get along remarkably well, given the difficulties both groups face.
OT again, but it's interesting stuff, isn't it?
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But to return to my question, I wasn't meaning to imply that goodness comes only from believers. Really, I was ruminating on how the authority of or for goodness takes hold. And what happens when it loses ground to the influence of evil? Really, in your terms, my question would be, how does a culture (as opposed to a faith) determine or decide what is good? What is the basis for saying that killing is wrong, that stealing is wrong, that lying is wrong? What is it that makes that "environment" that you speak of nurture goodness?
After all, we aren't sure what kind of environment nurtured Gollem. Did Smeagol know that killing was wrong or did his hobbit clan pursue a culture of self-centeredness and personal aggrandisement? Did his selfish motives merely overwhelm his better knowledge or were his base motives in fact nurtured by his environment? Eventually he was shunned by his community--rejected, forced out. Was that rejection of "otherness" part of what made him Gollem or was it just the influence of the Ring? Was his tragedy that his clan didn't know any elves as Frodo's clan did?
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You often get this question of "Where does morality come from?" when you suggest that it can come from other things than Faith. However, you could also ask who put the moral rules into faith?
If we could answer the question of where moral rules come from we might solve a myriad of ethical dilemmas but the best we can do is make an educated guess and that's that rules stem from the needs of the culture which writes them.
Taking the rules set out in the Bible for example - all of them stemmed from the contemporary culture when those texts were written - this is why alongside thoroughly sensible rules that are still relevant like "Thou shalt not steal" we have anomalies about not eating prawns.