Quote:
Originally Posted by jallanite
This and other comments I have read make perfect sense to me. I could provide other quotes but to what point? You believe what you want to believe and ignore the evidence and resort to name-calling. Is that really the best you can do? You can easily look up Norris J. Lacy on the web and see that he is at least one of the most prominent and respected medievalists of our day and well versed in what most people would call courtly love literature.
|
Name calling? The source you quoted was inundated with equivocation: "may", "likely", "probably" - is Lacy a dissembling scholar or is he running for office? In either case, his delivery was weak. You insulted Joseph Campbell, trying to minimize his points by claiming that he "greatly oversimplifies", and you ignored the quotes from
The Allegory of Love: A Study in Medieval Tradition (1936) by C.S. Lewis, Tolkien's friend and peer, and since the question is whether Tolkien's work exhibited courtly love, then what Lewis referred to in his book is far more cogent to the discussion than a professor who can't make a single straightforward statement.
Quote:
Originally Posted by jallanite
You have really only provided two romances and ignored the many, many, many other medieval romances that don’t fit your idea of what people should have been reading.
|
I offered the most popular of their time. The most popular. I also mentioned
The Canterbury Tales and
The Decameron, both immensely popular and highly influential to this day. In addition, I referred to
Yvain, the Knight and the Lion and
Lancelot, the Knight of the Cart. If you'd like more, then read Marie de France, who wrote
Bisclavret (which I also mentioned) and
Equitan, both dealing with adultery; in fact, over half the lais Marie de France wrote concerned illicit or adulterous lovers. See also
Chevrefoil (a Tristanian poem), and
Yonec (a tale of a woman in a loveless marriage who has a child through an adulterous affair).
Also, Gottfried von Strassburg's
Tristan, Guillame Loris and Jean de Meung's
Roman de la Rose (incredibly popular in the 13th and 14th century - stirring an international literary debate over courtly love, with Christine di Pizan writing
Querelle du Roman de la Rose and
Le Livre des trois vertus in opposition to the work and to courtly love in general), and the convention outlived the Middle Ages altogether and can be found in the works of Tasso and Ariosto. I am also not going to dig up the hundreds of lais and poems written by every trouvere, troubadour or minnesinger who spoke of courtly love.
I also remain contextual, which is why I keep referring to the 14th century in regards to courtly love, because from a historical standpoint that is when it was wound inextricably with the courts of England and France, discussed and debated most regularly, and used in a real-life sense like a religion of love, often to disastrous effect.
Quote:
Originally Posted by jallanite
You are like a broken record, not seeing anything but courtly love and not seeing anything outside French tales. At least some English were also as well or instead reading things like Sir Gawain and the Green Knight, Havelok the Dane, Floris and Blauncheflour, and various other works. Even French works contain many in which no love-affair even occurs or in which it is hardly treated in a courtly manner, for example Huon de Bordeaux or Le Roman de Mélusine by Jean d’Arras. Even the French Vulgate Merlin was adapted into English by three different authors and it has almost nothing in it that anyone would call courtly love.
|
I didn't refer to those because they have nothing to do with the literary conventions of courtly love. I also didn't mention fabliaux like
Reynard the Fox, and neither did I mention Von Eisenbach's
Parzifal. I never stated anywhere that every story written from 1100 to 1500 AD concerned courtly love. Neither did I refer back to the chansons de geste that are not of the courtly love tradition. You keep wanting to muddy the waters with superfluity.
Quote:
Originally Posted by jallanite
The Odyssey, the Aeneid, and other classical works and works from Germanic tradition also have lots of adultery. And those traditions also provide tales in which there almost no sexual activity. You are so overstating the presence of courtly love.
|
I didn't mention 1960s films like
Mrs. Robinson either. Because that would be out of context. Context. Use it. But in another discussion, please. I see no point in continuing this one.