Quote:
Originally Posted by Findegil
But that said, I at least find it a bit unfair if the supporters are demanded not to raise 'what if' arguments but the contradicter do so as freely as they will.
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I've added a caveat to my entire rebuttal: "But, again, none of this has anything whatsoever to do with The Hobbit. Which is the point, I suppose." Importing ideas from the Silmarillion to fit in the context of The Hobbit is fraught with peril. There are elements that Tolkien used from his larger mythos in the story, but these are consistent with his then unpublished work and clearly labeled (the Gondolin swords, for instance are indeed directly referred to in an applicable manner).
However, Tolkien does not call the gem of the Dwarves a "Silmaril", which is clearly of Elvish design and lineage, but he calls it the "Arkenstone" (Old English
earcanstān, Old Norse
jarknasteinn, for "precious stone"). The Arkenstone is derived from Old English poetry, and is in keeping with Tolkien's use of pre-existing ancient literature in the story's naming conventions (just as "Gandalf" and all the Dwarves' names are derived from the Voluspa). The Arkenstone shares a luminescence with the Silmaril, but unlike the Silmaril, it has been faceted and shaped, whereas the Silmaril cannot be marred or changed. The Silmaril is referred to as a "holy jewel" and obviously affects those who see and touch it (to the point where Eärendel is allowed admittance to the Blessed Realm merely by wearing one). The Arkenstone is pretty, but it has no profound effect on those who are near it. Bard holds it, Bilbo holds it, Thorin holds it. No big deal.
Quote:
Originally Posted by Findegil
To discuss what Thranduil or Gandalf would have done recognising a Silmaril is no better counter argument then a possible theory of how the Silmarill could be transported from the broken Beleriand to Erebor is an supporting argument. Either both are allowed in the discussion or both are out. Only if both are out, discussions like this are dead from the start, which would be a shame (in my oppinion at least).
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In a farcical debate, shouldn't one rebut nonsense with nonsense? But even being nonsensical, some logic should apply. Is it reasonable that Gandalf, a Maia who had seen the Two Trees and had been in Valinor since its inception would know what a Silmaril looked like? Is it logical that Thranduil, the ElvenKing, who patterned his underground manse to replicate Menegroth, would be aware of a Silmaril when he saw it? Or is it logical that a "Silmarill could be transported from the broken Beleriand to Erebor", when Beleriand broke off at a point west of the Ered Luin Mountains (Lindon), so that the Silmaril would have to traverse under the Ered Luin, the Misty Mountains, the Anduin River, and somehow settle under Erebor, then gain an encrustation of rock in a few thousand years? Would rock even adhere to a Silmaril, or would it remain inviolate and unchanged?
There is nonsense, and then there is Nonsense.