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Old 07-08-2006, 04:35 PM   #101
Findegil
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I found some further snippets of text that we need to consider for this chapter:
The first is from the Sil77 and will give a better coupling between the telling of Tuors departure and Eärendil’s voyage. And it will introduce the marriage of Eärendil and Elwing and their children Elrond and Elros:
Quote:
Then [they] set sail <TY [(and some say Voronwë with them)]> into the sunset and the West. <TE-E {Eärendel}[Eärendil] {hears}heard a great song swelling from the sea as{ Tur's skiff dips over the world's rim.}<TE-NC {Idril and Earendel see} Tuor’s boat {dropping}dropped into the twilight{ and a sound of song}.>{His}/Great was his/ passion of tears upon the shore.> {, and}And Tuor came no more into any tale or song.
VE-07.3 <Sil77 Bright Eärendil was then lord of the people that dwelt nigh to Sirion's mouths; and he took to wife Elwing the fair, and she bore to him Elrond and Elros, who are called the Half-elven.> VE-07.5 <Shibboleth The names Elros and Elrond, the last of the descendants of Finwe born in the Elder Days, were formed to recall the name of their mother Elwing. The meaning of wing is uncertain, since it occurs in no other personal name, nor in the records of either Sindarin or Quenya. Some of the loremasters, remembering that after their return to a second life Beren and Lúthien dwelt in Ossiriand{, and that there Dior dwelt after the fall of Doriath} among the Green Elves of that forest country, have supposed that wing is a word of the tongue of the Green Elves; but little was preserved of that tongue after the destruction of Beleriand, and the interpretation of wing as meaning 'foam, spume, spindrift' as of water blown by the wind, or falling steeply over rocks, is but a likely guess. It is supported, however, by the fact that Ossiriand was a land cloven by seven rivers (as its name signifies), and that these fell steeply and very swift from the Mountains of Ered Lindon. Beside one great waterfall, called in Sindarin Lanthir Lamath ('waterfall of echoing voices'), Dior had his house. Moreover the name Elros (in Quenya form Elerossë) means 'star foam', sc. starlit foam.> VE-07.6 <Ros Now Elrond was a word for the firmament, the starry dome as it appeared like a roof to Arda; and it was given by Elwing in memory of the great Hall of the Throne of Elwe in the midst of his stronghold of Menegroth that was called the Menelrond,[footnote: Menelrond: 'heaven-dome'.] because by the arts and aid of Melian its high arched roof had been adorned with silver and gems set in the order and figures of the stars in the great Dome of Valmar (21) in Aman, whence Melian came.>
VE-07.8 <Sil77 Yet Eärendil could not rest, and his voyages about the shores of the Hither Lands eased not his unquiet. Two purposes grew in his heart, blended as one in longing for the wide Sea: he sought to sail thereon, seeking after Tuor and Idril who returned not; and he thought to find perhaps the last shore, and bring ere he died the message of Elves and Men to the Valar in the West, that should move their hearts to pity for the sorrows of Middle-earth.
Now Eärendil became fast in friendship with Círdan the Shipwright, who dwelt on the Isle of Balar with those of his people who escaped from the sack of the Havens of Brithombar and Eglarest.> VE-08<*PoME After apprenticeship to Círdan, and ever with his advice and help, Eärendil built> Vingilot{' he built}, fairest of the ships of song, the Foamflower; white were its timbers as the argent moon, golden were its oars, silver were its shrouds, its masts were crowned with jewels like stars. …
The second passage deals with the Elrond and Elros and their fate after the battle:
Quote:
VE-11.01 But great was the sorrow of {Eärendel}[Eärendil] and Elwing for the ruin of the havens of Sirion, and the captivity of their sons; and they feared that they would be slain; but it was not so. VE-11.025 <Letter no. 211 Elrond and Elros, children of Eärendil {(sea-lover)} and Elwing {(Elf-foam)}, were so called, because they were carried off by the sons of Fëanor, in the last act of the feud between the high-elven houses of the Noldorin princes concerning the Silmarils; the Silmaril rescued from Morgoth by Beren and Lúthien, and given to King Thingol Lúthien's father, had descended to Elwing {dtr.}[daughter] of Dior, son of Lúthien. The infants were not slain, but left like 'babes in the wood', in a cave with a fall of water over the entrance. There they were found: Elrond within the cave, and Elros dabbling in the water.> {For}And Maglor took pity on Elros and Elrond, and he cherished them, and love grew after between them, as little might be thought; but Maglor's heart was sick and weary, with the burden of the dreadful oath. …
We could take out a bit of this from the middle, because it is more a repetition in the context we bring it in.

And we have later on a passage from Ros:
Quote:
And that was the voice of Eönwë herald of Manwë; and he came from Valmar and he summoned {Eärendel}[Eärendil] to come before the {Gods}[Valar]. And {Eärendel}[Eärendil] went to Valinor and to the halls of Valmar, and never again set foot upon the lands of Men. There before the faces of the undying {Gods}[Valar] he stood, and delivered the errand of the Two Kindreds. Pardon he asked for the Noldor and pity for their great sorrows, and mercy upon unhappy Men and succour in their need. And his prayers were granted. VE-11.035 <Ros In the havens of refuge, when Morgoth's conquest was all but complete, there were several tongues to be heard. Not only the Sindarin, which was chiefly used, but also its Northern dialect; and among the Men of the Atani some still used their Mannish speeches; and of all these Eärendil had some knowledge. It is said that before Manwë he spoke the errand of Elves and Men first in Sindarin, since that might represent all those of the suppliants who had survived the war with Morgoth; but he repeated it in Quenya, since that was the language of the Noldor, who alone were under the ban of the Valar; and he added a prayer in the Mannish tongues of Hador and Beor,(17) pleading that they were not under the ban, and had aided the Eldar only in their war against Morgoth, the enemy of the Valar. For the Atani had not rebelled against the Valar; they had rejected Morgoth and fled Westward seeking the Valar as the representatives of the One. This plea Manwë accepted, and one voice alone spoke aloud the doubt that was in the hearts of all the Valar. Mandos said: Nonetheless they are descendants of Men, who rejected the One himself. That is an evil seed that may grow again. For even if we under Eru have the power to return to Middle-earth and cast out Morgoth from the Kingdom of Arda, we cannot destroy all the evil that he has sown, nor seek out all his servants - unless we ravaged the whole of the Kingdom and made an end of all life therein; and that we may not do.'>
VE-11.04 Then the host of the Valar prepared for battle, and the captain of their host was Eönwë to whom Manwë gave his sword. …
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Findegil
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