Quote:
Originally Posted by Faramir Jones
In terms of what you said about the Ring:
You also have to remember that the Ring was a LIVING THING! It was a part of Sauron's fėa (soul) incarnated into this one object. So...whenever you deal with the Ring, you deal with the foulest aspect of Sauron himself.
Where in any of Tolkien's works this is explicitly said?  Could you please give me the reference? |
Personally I don't think the Ring was a "living thing" either. I'm fairly sure it was a mindless object. It contained much of Sauron's
potency, but that is not exactly the same thing as his soul (which as far as I'm aware includes will/consciousness/even identity, perhaps). I know I've mentioned this a few times lately, but my interpretation is that the Ring had the effect on people that it did not because it had a will of its own (or even a facsimile of Sauron's will) but rather because it was made with evil intent, because its very functioning was to commit evil (dominating the wills of others is objectively evil according to the natural moral laws of Arda) and perhaps it took its power from an individual whose own power had become an "evil" power.
I feel as if there is actually a remark from Professor Tolkien that the Ring had no mind or will of its own but I cannot remember where I think I read such a remark.
Personally I see Bombadil as a fundamentally "good" character. Apathetic, perhaps, but he cared about nature and about mastery rather than dominion. He even acted in small ways to oppose the will of Sauron by aiding the Hobbits, and to oppose "evil" as a general force by reversing the mischief of Old Man Willow and destroying the Barrow-wights (at least the ones that captured the Hobbits).
Incidentally, one of the reasons I think Tom functions as he does is because he does not fit into the "scheme" of Ainur/Eruhķni/etc. He is Something Else, I think, perhaps even something "unclassifiable". He is himself, and challenges efforts to make the world fully comprehensible by fitting everything into "scientific" categories. Such limits to our knowledge seem to fit with themes of Professor Tolkien's writing: we cannot live forever, we cannot be all-powerful, we cannot know everything.