Quote:
Originally Posted by Morthoron
What I find interesting is that Tolkien actually divorces his tale from the usual motifs about how mortals encounter Faery, which is, as you referenced, Faery Abduction, and the examples such as Thomas Rhymer, Tam Lin, or the stealing and replacement of mortal infants with fairies in their cribs (a folk description of stillbirths) are just a few of many.
There are also numerous citations for Breaking Faery Taboo, or mortal incursions on the Faery realm which are punished, like entering a fairy ring or stumbling onto a faery rade or in the case of Rip Van Winkle and the Irish tale of Oisín, where they return to the mortal world aged beyond recall.
Nowhere that I can recall in folklore are mortals gifted an entrance to Faery. That seems more Tolkienesque than true to folklorish motifs.
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Of course he would. That's why he's the writer he is and not some and not some second or third string hack or pulp.
What Tolkien does is transform motifs in fairy tales (and elsewhere). In so doing, he does not dismiss fairie but instead expands it. SoWM is all the more intriguing when readers can see how he transforms (and I use that word in a Genette manner) the received tradition.
btw, the gift to mortals from fairies is likely a technical issue. It's not like Tolkien could just have Smith run off and become enchanted with the Fairy Queen and then just saunter home to wife, not after the romance and love of Beren and Tinuviel. The dancing has to be elevated by the Fairy Queen having a Fairy King, a couple who work together to educate the mortal. It also reverses the gift from Thomas the Rhymer, which was given when he departed Fairy.