[The Saucepan Man]

Originally Posted by Lalwendë

We can also see the relationship between Elves and Dwarves reflected here.

Originally Posted by Aldarion Elf-Friend

Finally, this chapter marks the final example of the contrast in Gimli's and Legolas' relationship.

Similar thoughts occurred to me while reading this Chapter.

While, as others have noted, there are a number of themes here, it seems to me that, to a large extent, this Chapter concerns Dwarves and Elves: their cultural identities and the relationship between them. We start the Chapter at the Eastern Gate of the ancient and culturally significant Dwarven realm of Moria and we end it at the heart of Elvendom on earth.

And more specifically, the Chapter largely concerns Gimli and Legolas. I have on other threads observed that these two are the least developed, in terms of the complexity of their characters, out of the Fellowship. I stand by that view. But this Chapter helps to build their cultural identity and give them a history.

In the previous Chapter, we were given an insight into Dwarven culture with the descriptions of Moria and Gimli's reaction to it. In this regard, this Chapter picks up where the previous one left off. We see that the former Dwarven realm extended beyond the caverns of Moria into the Dimrill Dale:

But still it could be seen that once long ago a great paved way had wound upwards from the lowlands of the Dwarf-kingdom. In places there were ruined works of stone beside the path, and mounds of green topped with slender birches, or fir-trees sighing in the wind.

The importance of this place within Dwarven culture is clear from Gimli's reaction to the Mirrormere. At first he resists the urge to tarry there, remembering Gandalf's words to him. But, on seeing Durin's Stone, he gives in to his need to take in the place properly:

"That is Durin's Stone!" cried Gimli. "I cannot pass without turning aside for a moment to look at the wonder of the dale!"

We learn of the significance of the Stone and the Mirrormere in Gimli's words to Frodo, and particularly when we see Gimli bowing to the Crown of Durin before turning and walking away.

Similarly, with Legolas we gain an insight into the importance of Lothlorien within Elven culture. Just as Gimli marvelled at the workings of Moria, Legolas marvels at the wonder and beauty of Lothlorien:

There lie the woods of Lothlorien" said Legolas. "That is the fairest of all the dwellings of my people. There are no trees like the trees of that land. For in the autumn their leaves fall not, but turn to gold. Not till the spring comes and the new green opens do they fall, and then the boughs are laden with yellow flowers; and the floor of the wood is golden, and golden is the roof, and its pillars are of silver, for the bark of the trees is smooth and grey. So still our songs in Mirkwood say.

And, of course, Legolas is inspired by the sound of Nimrodel to sing of the Elven maiden who gave her name to it and to relate to the Fellowship the tale of Amroth and Nimrodel. Although his home is far from this place, the song and the tale, and indeed Lothlorien itself, remain an integral part of his cultural heritage.

And, in addition to gaining an insight into their history, we learn more of Gimli and Legolas as characters. Both feature far more prominently in the dialogue than they have in previous Chapters. Gimli shares a moment with the Frodo as they stand at the Mirrormere together (and also later as they walk together). And it is Frodo who Legolas first introduces to Haldir and his companions. So both characters are closely linked with the Ringbearer, the central figure in the Quest, in this Chapter. (Notably, on both occasions Sam follows Frodo unbidden, almost automatically. Clearly, Sam is going to honour his commitment to stick with Frodo through thick and thin.)

But this Chapter does not simply concern Gimli and Legolas as individuals. It also concerns the nature of their relationship and (as Lalwendë has noted) the nature of the relationship between Dwarves and Elves generally. The tension between the races is reflected in Haldir's reaction to the presence of a Dwarf in the party and in the heated discussions which lead to the entire party being blindfolded. The stark difference between the modes of living favoured by the two races, which reflects their differing natures, has been commented on by Lalwendë, and this can also be seen in two comments made by their representatives within the Fellowship. In response to Frodo's indication that he has heard footfalls following the party, Gimili stoops low to the ground and comments that he can hear "nothing but the night-speech of plant and stone". In contrast to these earthy images, Legolas observes later in the Chapter that he is "at home among the trees".

It is the uneasy relationship between Dwarves and Elves and the differences between them that form the backdrop to the firm bond which subsequently develops between Gimli and Legolas. And there are hints here that foreshadow that friendship. The road that the Fellowship has followed leads from a (former) Elven realm (Eregion) through a (former) Dwarven realm (Moria) to another Elven realm (Lothlorien), providing a direct link between these three lands. Historically, there was friendship and co-operation between Dwarves and the Elves, and we are reminded of that here when Aragorn tends to Frodo's wounds and discovers the Mithril shirt: a mail corselet made by Dwarves for an Elven princeling.

It is also interesting that Haldir makes Legolas directly responsible for Gimli during their passage through Lothlorien. Indeed, he makes Legolas responsible for the entire Fellowship, but he specifically refers to the Elf's responsibility for the Dwarf. However grudging it may be at first, there is the beginning of a bond between the two of them here.

Some further observations:

Originally Posted by Aldarion Elf-Friend

Another thing that really stuck out to me in this chapter is the continuation of the "humanizing" of Legolas. Under Moria he displayed true fear for the first time, and here in Lorian, when confronted with the prospect of being blindfolded, he protests indignantly.

Another similar incident occurs when Legolas attempts to climb the Mallorn tree and is challenged by Haldir:

"Daro!" it said in commanding tone, and Legolas dropped back to the earth in surprise and fear. He shrank against the bole of the tree.

"Stand still!" he whispered to the others. "Do not move or speak!"

It's notable that Legolas is not only startled, but also frightened, by the challenge, notwithstanding that he must surely recognise the voice as that of an Elf. But it's a nice moment of tension, albeit one which is swiftly broken by the laughter of the Lorien Elves.

Finally, when the Fellowship stand on the edge of Lothlorien, Boromir comments that it is perilous (the perilous realm). In response, Aragorn says:

"Perilous indeed ... fair and perilous; but only evil need fear it, or those who bring some evil with them."

What is interesting to me here is that is precisely what the Fellowship are doing. They are bringing an object of great evil into the perilous realm. Shouldn't they therefore fear the place?