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Old 09-23-2014, 02:46 PM   #10
VarTalman
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Join Date: Sep 2012
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Quote:
Originally Posted by Nerwen View Post
In fact,

VarTalman, I am sure you're conflating Elendil with Earendil and the War of Wrath (ending the First Age) with the Downfall of Numenor (ending the Second). The *latter* (which, though it too may have similarities to the Flood story, is most obviously based on that of Atlantis) is the one which involves the change from a flat to a round world.
Yes, thank you. Wrong chapter.

But the parallels are there with intention. We write from what we know. Tolkien knew the narrative of scripture thoroughly. I will have words with anyone who thinks otherwise. The parallels are strong. Tolkien was relating to all human history so to tie in Atlantis was to add lore. It is quite fascinating how actual history translates into Middle Earth and because the biblical narratives of Creation, the Fall, Job, Isaac and Ishmael, Noah, Hell, the Cross, The Empty Tomb, Revelation all are resourced by Tolkien in his books, it is then fair to say that this was his intention.

Also, the Elves have their place if paralleled to angels as in Tolkien's letter published at the beginning in Christopher's Sil. Tolkien admits the Sil to be the tale of pre-human history which scripture allows room for. Angels play their part in our human history every day. Men do enter the story of Creation but long after the Elves who if angels in representation had the First Age to themselves.

If I am correct, Tolkien had to account for the chaining and bannishment of Satan from heaven, the creation of Hell, the building of Eden all before introducing humans to the tale. Which is pretty much what Tolkien did.

It would be quite a Herculaen task to basically take much of actual human history as accounted for in the Bible, translate it to Middle Earth, tie all of the correct connections together... all of which Tolkien did in 50 years and longer. To say that he did not do anything like this is to detract from Tolkien's greatness and genius. It is quite evident that he did, and I will not take that from him.

Tolkien did not like allegory. It might have been that he was actually expounding on true human history and therefore did not want his works excused as quaint.

Secular skeptics rob Tolkien of his magnificent work when they do not know the Bible and think he was avoiding all ties. Christian skeptics detract from his genius when they follow popular secular thought and do not take fully into account how much theology Tolkien studied and how he attacked C.S. Lewis for handling the Biblical stories childishly. Catholic elder, Oxford fellow, Tolkien engulfed his life in the Bible. He is not borrowing tidbits from it. He expounded on the meta-narrative of all of scripture, both Old and New Testaments. Let no one cheapen his masterpiece. Tolkien, as a strong man of faith knew like Lewis he would have to answer to God with what he did with his life and what legacy he left behind. He also knew that leading people astray after death only aquires more guilt on his own head. Tolkien was careful with his own eternal soul and also with the souls of his readers.
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