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But what about Tom Bombadil? Does this mean he simply is not controllable in this way? Is he strong enough to resist what others, including the great and the good, cannot? Does he even have a Hroa to be eroded? And if not, then what plane does he exist upon?
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Lalwendë, alas, I think I fell upon this same point in the "Magic in Middle Earth" thread when trying to describe the Ring's effects. I thought perhaps it was because Tom
was, in a sense, Arda itself (not to say he is Eru, because I wouldn't say that--this isn't a true theory of
what Bombadil is, but rather, how he functions in Middle Earth). But perhaps he is like Arda itself in that he is not affected by the
temporal magic of the Ring. He, like the Earth itself, has great resistance to magic worked by individuals, even a great Maia like Sauron. Even Morgoth's attempts to wreck Middle Earth only brought out beauties undreamt of before---evil marring its own will again. Perhaps Tom is part of the larger world in this way. After all, we cannot put the Ring on all of Arda and make it disappear!
Oh, and
Fordim, many thanks for the link to the coffee recipes! I would dearly enjoy Gondorian coffee but fear it would induce me to sing a silly song about the "Man in the Moon Came Down Too Soon," or something equally embarrassing!
Cheers!
Lyta
P.S. (edit): some added thoughts in response to
Aiwendil's post:
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This makes some sense. But is the "outwardness" of the characters' psyches then limited to this kind of "magic"? If we took away the perceptible light, would that make Frodo into the other kind of character?
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I think what I was trying to say is that the landscape
is a character, one that is validated by knowledge without a doubt of the other characters in Middle Earth that it
does play a part and affect the movable characters that wander about in it. This, of course, would equate to a
mythical reality, but it also would externalize many character aspects of those within its bounds in a similar measure with the observed externalization of the character of Middle Earth itself. Things that would seem metaphorical in this universe are valid concerns and show themselves in concrete ways that would not occur in the primary world. Thus, the light is an aspect of Frodo's soul, externalized in the secondary world, whereas it would not be visible in the primary world and we would rather think him crazy, as we can't see his motivation. His soul is left inside him, invisible. I hope this clarifies what I had tried rather feebly to say earlier! Thanks again and another round of Cheers!