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Old 11-05-2017, 03:07 PM   #52
Aiwendil
Late Istar
 
Join Date: Mar 2001
Posts: 2,224
Aiwendil is a guest at the Prancing Pony.Aiwendil is a guest at the Prancing Pony.
BoT-13.7, -13.8: I'm still having some problems with this passage. Ascribing Melko's duplicitous counsel to a vague 'some of the Valar' is perhaps better than ascribing it to Ulmo, but still seems rather risky to me. On the other hand, I do suppose we know that some of the Valar must have preferred to head off on their own. But if we are to take the passage, I would edit it down more significantly:

Quote:
... where the light of both the Lamps met and blended. BoT-13.7 <LT {Rather}[Now] was it {his}[some of the Valar's] counsel that each of the {Valar}them should now depart and dwell amid those things that he loved upon Earth, nor should any seek to extend his sway beyond its just boundaries. {In this there was some covert reflection upon Manwe and Ulmo,} {but}But of the {Gods}[Valar] some {took his words in faith and} would use {his}[this] advice, but others {distrusted}[dissented]; and in the midst of their debate Ulmo arose and went to the Outermost Seas that were set beyond the Outer Lands. He loved not high words nor concourse of folk, and in those deep waters moveless and empty he purposed to dwell, leaving the governance of the Great and lesser seas to Ossė and {Onen}[Uinen] his vassals. Yet ever of his magic deep in his outermost sea-halls of Ulmonan he controlled the faint stirrings of the {Shadowy} Seas, and ruled the lakes and springs and rivers of the world.>BoT-13.8 <LT It was the rede of Aulė and of his wife {Palurien}[Yavanna], for they were the most grieved by the mischief of {Melko}[Melkor]'s turmoils and {trusted [that] his {promises}[departure was] not {at all}[for long],} that the {Gods}[Valar] should not separate{ as he bid}, lest he take it into his heart perchance to attack them singly or do hurt to their possessions. "Is he not," said they, "more powerful than any one of us {save Manwe only}? Rather let us build a dwelling wherein we may abide in joy together, faring only at need to the care and survey of our goods and fiefs. There even such as be of other mind may dwell at times, and find rest and pleasance after labours in the world." Now Aulė's mind and fingers itched already to be making things, and he urged this matter the more for that; and to most of the {Gods}[Valar] it seemed a good counsel, and they fared about the world seeking a place to dwell in.> And{ there} upon the Isle of Almaren in the Great Lake was made the first dwelling of the {gods}[Valar] when all things were young, ...
The main things I've done here are:

- The "covert reflection upon Manwe and Ulmo" must, I think, go. This is Melko subtly trying to stir dissent among the Valar; but now we must assume that the Valar who argue that all should separate are doing so in good faith.

- Similarly, the contrast of those who "took his word in faith" and those who "distrusted" must go. These again depend on the fact that Melko was indeed dissembling and was untrustworthy. With the argument instead ascribed to other Valar, it should go without saying that their words are taken in faith; the others disagree not because they distrust but because they think it is better to remain together.

- From the context in the Lost Tales, it's clear that the "Shadowy Seas" are indeed those near Valinor. But these must go since now they are not shadowy until the Hiding of Valinor.

- Instead of distorting the bit about Aule and Yavanna not trusting Melkor, I would rather just remove that phrase. The passage still works without it.

- Melkor is now more powerful than Manwe, so we must remove "save Manwe only".

The passage itself seems reasonable to me if we make those changes. However, I still don't like the fact that it breaks up LQ, separating the description of the blending of the lights from the statement that the Valar made their home in that region. At the very least, we must somehow still include the fact that Almaren was in the region where the lights blended.
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