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#10 | |
Ghost Prince of Cardolan
Join Date: Aug 2012
Posts: 785
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The more I think about it, the more I question my own connection (Manwë, Tulkas, Ëonwë). I was thinking of this in comparison to Michael casting out Lucifer, but nothing quite like that happens in the tale of Eä:
1. Melkor left the Timeless Halls (comparable to Heaven, perhaps) to enter Eä of his own volition. 2. Tulkas drove Melkor into the Void (either Space or Nothingness); hardly the same as being cast out of the bliss of Heaven and falling to Earth. 3. Melkor fled Aman (another place comparable to Heaven) of his own volition. 4. Someone (Tulkas? Ëonwë? Mandos?) cast Morgoth into the Void after his trial and execution following the War of Wrath. Again, not a Heaven-to-Earth transition. Thus even those examples don't really fit. The other roles of Michael in Catholic tradition, accompanying souls to judgement, weighing souls and guarding the church, don't seem to fit terribly well with anyone either, although I suppose the roles related to souls have perhaps a limited correlation with Mandos. Yet why should they? I've always had the impression that Professor Tolkien did not wish for the Christian elements of his work to be too overt and literal, but rather thematic. Quote:
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"Since the evening of that day we have journeyed from the shadow of Tol Brandir." "On foot?" cried Éomer. |
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