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#1 | |
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Ghost Prince of Cardolan
Join Date: Aug 2012
Posts: 785
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It's one of those questions which I have always found curious regarding the theodicy of Eä and the ultimate consequences for evil deeds. How much responsibility is there in the final balance between one's own will to action and the ever-present 'Morgoth-element' putting an evil tendency into all matter? If anyone has read Professor Tom Shippey's The Road to Middle-earth he discusses this as a Boethian-Manichean tension in Professor Tolkien's work, suggesting mediation between one's own potential evil and Evil as an external force. But we can't know how Eru weighs this matter. Were all Men treated equally after death? After passing beyond the Circles of the World would someone like Aragorn or Elros be given the same treatment as, say, The Lord of the Nazgûl? Given that not even the Valar knew I suppose it can only be left to the imagination. Considering, though, that Professor Tolkien did not support the concept of Absolute Evil, though, I can imagine it following that no one was necessarily irredeemably evil either. But had Sauron already had his chance at the end of the First Age? |
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#2 | |
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Woman of Secret Shadow
Join Date: Oct 2006
Location: in hollow halls beneath the fells
Posts: 4,511
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Well, after all it's all part of Eru's plan.
I'm kind of wondering what happened to Sauron's power after the destruction of the Ring. Is it simple physics, changes in matter and energy transformation and so forth, or is there more to it than that? If it's the former, Sauron's energy is now in the earth, and if we think of Middle-earth as Morgoth's Ring (in the sense that while Sauron put his power into the Ring, Morgoth spent his on the entire Middle-earth), would he technically be able to draw some of Sauron's original power back to him at Dagor Dagorath? If you love someone, sometimes it's better to let them go. ![]() Quote:
__________________
He bit me, and I was not gentle. |
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#3 | |
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Pile O'Bones
Join Date: Feb 2013
Posts: 21
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Let me put it this way, in complete honesty. If I was in ME while Sauron was around, I would help him as much as I can, if he was destroyed, I would try to bring him back. Seriously. I would devote my life to him. Now, if he was a real God, I would worship him. Judge me if you will, but I love him. Haha. And as for PJ 'destroying Tolkeins way', an alternative ending isn't really destroying it. He doesn't have to touch the first or the second movie, he could just make something like, instead of Gollum biting Frodo's finger, maybe, make him escape? Then along come the WR'S, get the ring, and just show like 20 minutes of what happens to ME. He could even rename the 'main' ending to the 'real' ending and call the second ending the 'fake' ending so people would understand its not really the real one, plus, it should make some other people happy, who are sadistic and like the bad guys to win, like me.
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#4 | |
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King's Writer
Join Date: Jul 2002
Posts: 1,721
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Sorry, Dark Lord, that other had to clear up my posting. Looking back at it, I see now that it must have been very cryptic for you.
Legat gave as good an explainantion of its background as might be possible. I would just add one bit of information to his discription of what went wrong during the music of the Ainur: Melkor, who was later know as Morgoth, did not introduce 'evil' as an idea or concept into the theme given by Eru (the Allfather, allmighty and omnipotent God). Melkor did only add a theme of his own that was unlike and in disharmony with Eru's theme that the other Ainur played around him. Some other Ainur, like Mairon, who later was called Sauron, and the Ainur later called Balrogs and Boldogs, did harmonise their music to that of Melkor instaed of playing the theme of Eru. Evil arose from the resulting disharmony not from Melkors theme directly. Melkors theme was not evil. It is discribed as simple and boring compared to the one of Eru, but not as evil in itself. The evil dead that Melkor and the Ainur that follwoed him did, was to stick to Melkors theme and not to follow the correctiv action that Eru introduced (twice) when the disharmony arose. I do not believe that Melkor was nihilated in the Dagor Dagorath. One reason is that spirits in Tolkiens univers are driven directly from Eru and are undistructable, even if we speak about the relativly small spirits, compared to Melkor, of Elves or Men. If nihilation of spirits was possible at all, it would be an akt of Eru. But speaking about the Ainur in special this seems to me impossible as well. They are discribed as the ofspring of Erus thoughts. To eliminat one of them would be like changing your own history, so that you never had have this particular thought. This is atleast beyond my limited understanding, so it might be that an omnipotent God is able of the deed. A second reason is this speech by Eru at the end of the music of the Ainur, when he promissed to show the Ainur what their song had been about in pre-vision of the history of Eä (the univers): Quote:
Respectfully Findegil |
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#5 | ||
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Wight
Join Date: Dec 2009
Posts: 129
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#6 | ||
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Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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__________________
And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#7 | |
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Gruesome Spectre
Join Date: Dec 2000
Location: Heaven's doorstep
Posts: 8,039
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Peter Jackson seems quite content.
__________________
Music alone proves the existence of God. |
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