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Visit The *EVEN NEWER* Barrow-Downs Photo Page |
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#1 | ||
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Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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I still can't believe anyone with an ounce of sense (or self respect, for that matter) other than a self-spammer (who, I am sure, lack any dignity whatsoever) would simply return every month or so to plop another implausible article from a different and totally separate entity, and then go to such lengths to defend the indefensible, particularly when numerous other posters pointed out the imbecility of Seth's claims. If you are not Seth, then you should be in her employ and earn a minimum wage for the spam work you do. I assume it's the only job you currently have, given the disastrous gold-farming market collapse in World of Warcraft. Quote:
I get three points by your logic: 30 (the magic number) Shekels (a coin) Silver (what Shekels were comprised of) But you do not get three points, you do not pass GO, you do not collect 30 pieces of silver. My allegory contains the requisite number (30), the metal of said coinage (silver), but also the appropriate biblical currency. Let me explain in the simplest terms, because mathematics is not your strong suit, and evidently logical argumentation escapes you as well. There is not an ounce (Troy or otherwise) of "betrayal" involved in the convoluted manner by which we derive "30 Silver Pennies", but we must also dock you for the use of the word "pennies" which is not a term in use during Jesus' time and is Anglo-Saxon in origin. "Thirty pieces of silver" is the appropriate biblical jargon, and if you study biblical terminology, a silver shekel was most likely the currency used for Judas' betrayal (either Tyrian shekels or the Antiochan tetradrachm). But no one is betrayed in the convoluted allotment of how Tolkien came to the sum after deductions of rent and fair payment by Butterbur, as is in blood money used in the betrayal by Judas. And thus, equating Tolkien's 30 silver pennies to the biblical 30 pieces of silver loses whatever allegorical directness and concision it might have otherwise. The innkeeper recompenses the wrong done by the theft of the Hobbit's animals, which is the antithesis of betrayal. Yes, recompense for the wrong done, which, again for the attention-deficited spammers who blindly push their addled agenda in their part-time posting here in order to advertise click-bait, has nothing whatsoever to do with an allegorical basis for the spammer's point. Therefore, I maintain the biblical passage: Exodus 21:32 If the ox gores a slave, male or female, its owner will pay the price -- thirty shekels -- to their master, and the ox will be stoned. has more of an allegorical basis for Tolkien's direct plot point and the circumstantial evidence surrounding the plot than does your tenuous harping on Judas' betrayal. It has soundly beaten your master's theory; but humorously, I made up the allegorical connection -- which is something beyond your limited and wholly partisan comprehension, evidently. And that is the humorous aspect of it all. I will gladly accept your apology in advance of you actually understanding why it is necessary for you to apologize....to Tolkien for warping his works. No hard feelings.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#2 |
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Haunting Spirit
Join Date: Nov 2014
Posts: 87
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Huinesoron
"If Tolkien had written 'thirty pounds', you wouldn't see a connection to the Bible. If he'd written about thirty silver spoons, you wouldn't see a connection to the Bible. If he'd written about nineteen silver pennies, you wouldn't see a connection to the Bible." Not true. There would be only vague connections – yet still tangencies. One or even two tangencies aren't sufficient to put forward a credible theory (in general). "The three words aren't distinct points which all have an innate Biblical connection - they are a single point which doesn't work at all if broken up." Let's change the frame of reference of your single point to a new single point. That being the 'Judas Story'. Now we have five facts that possess associated tangencies. The three being '30' 'silver' 'coins'. The fourth being the 'full worth' of the money being put to good use (see below), and the fifth being an underlying 'theme of betrayal' causing the transaction in the first place. Five reasonably strong tangencies in total – which one might reasonably conclude form an important part of the 'Judas Story'. So what significance does your 'single point' really have? It depends on your perspective and what you want to consider as the frame of reference of a 'single point' – yes/no? In other words your one point could be selected as '30 silver pennies' or the 'Judas Story'. Yet no matter what - there remain five fact-based tangencies in total. It is the number of 'tangencies' that are of importance – not the number or type of 'points' (which can be wholly arbitrary and dependent on the selector). That is where Ms. Seth is coming from – and I agree! "we are told the full worth of the initial monetary loss, in the end, was put to good use" "You're going to have to explain that if you want it to be believed, because so far as I can see, 12 pennies go to Bill Ferny (not noted as being a good cause), while the rest go to Merry and vanish from the story." From TLotR - "But when news of the events at Bree came to Tom's ears, he sent them to Mr. Butterbur, who thus got five good beasts at a very fair price." "and where did Tolkien explicitlt point out a connection between Butterbur and Judas? Or do you not think that King Solomon of Israel is a Catholic and religious figure?" Ms. Seth's article doesn't directly connect Butterbur to Judas. I'm not sure where you're getting that from? There is a theme of betrayal – but Butterbur isn't the betrayer – nor is he likened to Judas. Yes Solomon is a religious figure and is venerated among Christians - but I think we ought to be fair to Ms. Seth. Her entire essay was built around New Testament examples of the Catholic faith. And that's where I was coming from (sorry if I didn't make that clear). I remember, in another essay, she does discuss more ancient biblical connections and includes King Solomon. I think that would be the proper place to discuss your idea. "In any case back to the issue at hand – if Morthoron can't or won't answer me, perhaps you can. In repetition then: Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story? Just give me an answer: Yes or No?" "Yes." Thank you for a straight answer. The thing is after noting 'Yes' and 'such an obvious source' – you've kind of 'convicted' yourself. Any other suggestions must have a sounder basis with documented proof to overturn such an admission. For example: 'less two for food and lodgings' is pure speculation. Can you prove its two and not one or five? In other words, one can manipulate the math however one wishes to come to a value of '30'. A concocted mixture of amounts and mathematical calculations that cannot be related back to anything Tolkien documented or signed off on - is not good enough. Though I must applaud the logic and your effort! Lastly Ms. Seth has precedence on her side. How can we brush that aside? A specific physical object essential to Tolkien's sect of Christianity has definitely been deliberately included (namely Lembas modeled as sacramental bread). Moreover he tells us that the most important reason for its inclusion in his tale is the faith aspect. Indeed, there are more tangencies for the 'Judas Story' than the 'Sacramental Bread Story' within TLotR – as far as I can see. If Tolkien hadn't specifically confirmed it – no doubt that a waybread/religious connection would have been thought of as a ludicrous suggestion! Eh? The fact that she has provided documentary proof that the work is 'fundamentally Catholic' and provided as precedence an example of Tolkien deliberately including a faith-based article in the book – should count for a great deal in any final judgement – that being yours, mine or any independent arbiter. Morthoron As usual – you evaded the question. Apologies will be accepted - provided you give an answer. So once again: Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story? Just give me an answer: Yes or No? If he wasn't – then by Godsteeth tell me why and provide some evidence? If he was - then tell me why he put thirty silver coins into the story and why he decided to leave that in – even after editing? I think I've said enough to Huinesoron to cover your points. Your post is, as usual, full of obsessive nonsense allegations. Once again, we can cover the 'shekels and stoned ox' in another thread. As a gentle reminder - this one is about 'thirty silver pennies' ! |
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#3 | ||
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Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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There is no need for editing when there is no applicability. And it is not applicable. Nor is it symbolic. You and your imaginary friend Seth are trying to foist a plot point that is not at all necessary to the telling of the tale. Quote:
It is up to you to prove your fallacy, and you have failed. Miserably.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#4 |
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Haunting Spirit
Join Date: Nov 2014
Posts: 87
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Morthoron
In response to: "This is not a yes or no question, and it never was." It is my question – and I have asked for an answer. Period. Unfortunately you are blinded by your own fierce desire to be 'right'. It appears you're losing sight of reality. If another person on the forum can see: “The fact that 'thirty pieces of silver' is such an*obvious*source for the 30 silver pennies” - how are you utterly unable to? Now the first statement below is true, but once again you conveniently ignore Tolkien's desire to subtly include Christian elements in the tale. "There is no reference to the allegory in Tolkien's letters, and no sense of him needing the allegory to make a plot point in the first place." The following is just hot air. You can't prove what you've written: "There is no need for editing when there is no applicability. And it is not applicable. Nor is it symbolic." Apply an identical symbolism test to 'Lembas' and see if you would come to the same conclusion based just on knowledge from TLotR text. After you come up emptyhanded – then perhaps you can explain to us all why Elvish waybread had no religious connotations for the tale! As for: "It is up to you to prove your fallacy, and you have failed. Miserably." That's just melodramatic nonsense – I've seen over and over again. "Certainly, if that was the case, and it was something he inserted to prove a point, then "pennies" is not the medium for the allusion." Please expand on this. I am interested in why pennies are not coins Tolkien would have used if alluding to the Gospel story in question. Please let us all know – what coinage is more appropriate! |
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#5 | |||||
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Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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Therefore, "thirty pieces of silver" which would be the correct phrase throughout Tolkien's life, denotes blood money and unholy, abominable betrayal. I just don't see the allusory nature of the purchase of ponies to be equivalent to the betrayal and ultimate crucifixion of Jesus Christ, and I am an atheist. Quote:
Please, peruse the posting history of Balfrog. He/she/it is spam, only posting the URLs to Seth articles, and only posting thereafter within threads about the articles themselves -- never a separate post to show he/she/it is human, or gives a damn for this forum. If it weren't for the Tolkien angle of each entry, and was instead spamming regarding cut-rate Canadian Viagra(TM) or knock-off Chinese Coach accessories, he/she/it would be banned months ago. Rather than admitting he/she/it is in fact the author of these Tolkien hit-pieces, he/she/it has instead chosen an alter-ego, an acolyte named Balfrog who will defend her honor without admitting the rabid justifications for each tortured theory and hypocritical hypothesis lies in the fact that defending her own articles would be absurd in extremis. It is much easier to pretend she actually has a fan who posts her articles -- like clockwork and without fail -- rather than deign to admit that she has to shill her own work from site to site.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#6 |
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Haunting Spirit
Join Date: Nov 2014
Posts: 87
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Huinesoron
Whatever 'amount' Tolkien originally drafted might, or indeed might not have, had bearing on his final decision. We have made some progress though. If we can conclude he was aware of the resulting connotations at the time of change and declined to alter the amount through the long years before publishing, then the primary reason for retention would have been a desire to keep the work “fundamentally ... Catholic” in line with the 'lembas letter'. That seems to have been a surpassing desire - beyond any appealing math. However this does not constitute allegory! Looking back at the phrase 'fundamentally religious and Catholic' from Letter #142 – I'm wondering why he didn't just say 'fundamentally Christian'. Why the emphasis on Catholicism? Since Catholicism arose in Jesus's time and the sacrament of bread is also part of the Catholic ritual – I'm wondering whether Tolkien's focus on inserting symbolism was more geared towards the New Testament. The 30 silver pennies would certainly then be aligned with lembas and the other allusions Ms. Seth provided in our essay of interest – as she does focus on the 'Gospels' – especially one might note the essay title. The 'lembas letter' all the more drives the weighting towards New Testament stuff rather than the 'Gollum and the Ox' of the Old Testament – a small but significant matter in assessing the evidence of precedence. You are wrong about me not wishing to consider other potential Christian allusions. I am happy to do so if you open up another thread (as I asked Morthoron to do – and which he has so far not done). Yes as you quite rightly point out the lembas stuff is ludicrous in comparison to the 30 silver pennies. All the more power to Ms. Seth's article. I think though we have reached a reasonable position - that being Tolkien would have been very much aware of 30 silver pieces being one of of the most fundamental aspects of the Christian story. Thus 30 silver pennies was a likely symbolic inclusion. I wish I could post more regularly (maybe more so after retirement) – but my current circumstances prevent me from doing so. I did commit to Ms. Seth that I would review her work, discuss her essays and make some of the Tolkien community aware of them. I struggle to even do that. But 'puppet' or not – that is no excuse for hostility and ill will. Morthoron Another cracking post! More than half of it dedicated to spouting off about inconsequential stuff instead of focusing on that which matters. Full of the usual drivel. How I love to laugh at your silly attempts to find out wherether I have a pseudonym, aliases, etc. As if anyone really cares – and as if it really makes any difference in discussing Tolkien. As usual you evaded my continually asked questions for the nth time. So here we go again - in bold: “Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?" Just give me an answer: Yes or No?" And to add to that: “Are pennies coins?" Yes or No? Bottom-line: you do not know Tolkien well enough to declare "pennies is not the medium for the allusion." Most normal people instantly know that pennies can be equated to 'coins' and that 'pieces in the Gospels were 'coins'. Most people know that 'pennies' is a heck of a good match with 'pieces'. Far better than notes, trading beads, iou's etc. Thus most normal people know that 30 silver pennies equivalence well with 30 silver pieces. Those who are true Tolkien scholars equally know that “pennies” is approriate for Shire coinage and that an exact word-for-word biblical match would have been unlikely since JRRT stripped out overt religious references. But it is symbolism that's of utter importance – however for some strange reason you unable to bring yourself to admit that 30 silver pennies could be symbolic. “For the religious element is absorbed into the story and the symbolism.” Letter #142 You can twist and turn and writhe all you like – but 30 silver pennies is close enough to symbolically represent 30 pieces of silver” in my eyes and I suspect – most others. Please keep the rubbishy character defamations spewing – because I look forward to every reply. I take it mostly as a joke – as I never know which parts of your posts are serious! |
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#7 | |
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Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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And I think many folks here do think it matters. I think that as the actual author of the pieces you are trying to shill, it is disingenuous to use a sock puppet to defend your silly theories. Pretending you are a fan (when it's obvious no fans actually exist) just so you can spew your click-bait on Tolkien forums is bad form.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#8 | |||
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Overshadowed Eagle
Join Date: Nov 2017
Location: The north-west of the Old World, east of the Sea
Posts: 3,973
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-The original draft said Butterbur gave Merry 26 pennies, split as 6 for Bill the pony and 20 for everything else. -In editing, Tolkien realised that this made the price of a pony rather silly, so he tweaked it to 4 pennies per pony: thus 12 for Bill, 20 for the others. -Realising this came to just over 30 silver pennies, which would be an amusing biblical reference, he subtracted two to make it fit. Quote:
Except Tolkien said it, so we have to assume he was telling the truth. Fine, he's the author, he knows what he was thinking when he wrote the book. On that information, it's interesting to note the other magical elven food is an alcoholic drink similar to wine. It wouldn't be a stretch - given the specific connection of 'elven food = Mass' has been explicitly drawn by Tolkien - to speculate that miruvor is part of the same imagery. But your assertion is (or is coming across as) that any religious analogy that can be drawn more firmly than 'lembas = sacrament' must be accepted as true. Unless it's the one about Gollum. Or the one about oxen. Tolkien was Catholic, and deeply religious. Imagery from that was always going to make its way into his works, from the local variant on "Let there be light!" down to Finrod Felagund's vision of 'a new heaven and a new earth' in Arda Envinyata. But the use of that imagery does not mean that the story is allegorical, any more than Star Wars is an allegory for the history of the Samurai it was modelled on. hS PS: Balfrog, people would be much less likely to accuse you of being a sockpuppet of Ms. Seth if you visited the Downs on days other than the days you post new articles from her. Waiting a month for your replies doesn't build a lot of goodwill. |
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