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#1 | |
Illusionary Holbytla
Join Date: Dec 2003
Posts: 7,547
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#2 |
Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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Quote:I don't think they were actively "trying" to actualise the music - they don't have to be for the music to unfold. I agree with Nilpaurion - their non-participation was pre-ordained by the music.
But then you could still say they were following the Music. My own feeling is that they lost a sense of what the Music was directing them to do, rather than stopping becuase the Music was stopping them. If they were 'stopped' by the Music from acting, then that would mean that the Noldor were meant to go to ME - though probably not in the way they did - & that they were meant to hold Morgoth at bay till the Valar could act effectively against Morgoth - which would mean that the Noldor's 'sin' is not in leaving Valinor - in fact they should have gone - which would mean the Valar were wrong to try & stop them. |
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#3 | |||||
The Kinslayer
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From Vinyar Tengwar: Ósanwe Kenta Quote:
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From Morgoth's Ring: Athrabeth Finrod Ah Andreth. The Tale of Adanel Quote:
One has to question the idea of what would have happened if the Valar had fought earlier with Morgoth? Look that most of Beleriand had been destroyed in the War of Wrath. Can you imagine how much more of ME would have been destroyed in an earlier battle? Morgoth as a being, would have had more inherent power in itself than he had at a later point. IMO, much more of Arda would have been destroyed. Or course, the Valar themselves are not perfect an even they lacked estel. From Morgoth's Ring: Converse of Manwë and Eru Quote:
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"Alas, poor Yorick! I knew him, Horatio; a fellow of infinite jest, of most excellent fancy." |
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#4 |
Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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In this, what I see is Tolkien, having the original story of the Valar's inaction - which worked on BoLT, & even in the Quenta, when they were less 'Angelic' in a strictly, shall we say, 'Catholic' sense, attempting to construct a theological explanation for the Valar's inaction. The later writings, as Christopher Tolkien has stated, caused numerous problems for his father, as he attempted to make them conform to scientific & theological standards. I struggle with Tolkien's reasoning here
Quote:Should Manwë and the Valar meet secrecy with subterfuge, treachery with falsehood, lies with more lies? If Melkor would usurp their rights, should they deny his? Can hate overcome hate? This doesn't work as a justification for their lack of immediate action, & their demand that the Noldor be broken & they themselves be begged for aid, before they will intervene. This is the story of thousands of years of hellish suffering, enslavement & violent death of innocents. Could the Valar not have known what was really going on? Was Tolkien attempting to find an explanation for the suffering in this world - why doesn't God intervene to stop the horrors? Well, God can't go tricking evil people, & taking away their freedom, can He? What Tolkien seems to be doing is constructing an explanation, attempting to fathom the motives of God in a world where suffering continues unabated. These later writings are profound theological explorations, but do they belong in ME? In LotR the explanation is simpler, & more profound - Frodo tells Sam that suffering is simply 'like things are in the world. Hopes fail, an end comes' all else is our feeble attempt to fathom the mind of God, & work out the reason for suffering. These later writings are the attempt of an old man to make sense of his life, & of life & death in general. He is using the medium of his Legendarium to explore questions that baffled him. He has long since left behind his desire to create a mythology for England, or to create a mythology at all. The events he is using for his theological explorations are in stories which were never meant for such deep analysis. He had written stories to bring back a sense of magic & wonder to a world which he felt had lost it - through war & industrialisation. In these last writings he is using those stories to do something else. They aren't part of the stories, they are his comments, & thoughts on things much deeper. They can be used to give depth to the stories - but that was never their intent, & they contradict too often the stories themselves. But that is not important, because we're dealing with something of a wholly different order. As Christopher Tolkien has stated, these writings became the repository of some of his father's profoundest thoughts. If we take the stories themselves, the actual events of the tales, out interpretations may stand alongside Tolkien's own - because what we have in the pieces quoted are simply Tolkien's attempts to interpret tales he had long since ceased to tell, & was in the process of trying to understand. |
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#5 | |
Beloved Shadow
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the phantom has posted.
This thread is now important. |
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#6 |
Deadnight Chanter
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this thread grew reminiscent of Evil Things thread, heh.
Well, since most of what I can do will be repeating my own comments from over there, and in that I will fall short of Maédhros since I lack access to VT resources, I will add just a bit only: Where meant re: 1. The whole history was meant to happen as it did, for Eru is omniscient and was certainly in the know what was going to happen when He said Ea. (things might have been different, but they could not have been better - as quoted from Leaf by Niggle 2. Freedom of choice is not eliminated by omniscience of Eru and the maxim of "it all was meant to be in this way" And why should not we lend our ears to Tolkien, even if it seems to some that he contradicted himself in his later writings, after all?
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Egroeg Ihkhsal - Would you believe in the love at first sight? - Yes I'm certain that it happens all the time! |
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#7 |
Face in the Water
Join Date: Dec 2003
Posts: 728
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So we've pretty much established that the loss of the Battle of Unnumbered Tears was possibly the lesser of evils, and that the treachery of the Men was caused by the curse of the Noldor. Doesn't this imply that the curse actually brought good to the elves? (Relatively speaking of course; it also brought all of the Narn i Hin Hurin.) If they'd left Middle-earth without being cursed, would it have turned out worse for them?
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