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#17 | |||
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Cryptic Aura
Join Date: May 2002
Posts: 6,007
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However, LotR does not, as a story, state that orcs can be any nationality. We have Gollem as evidence of one hobbit's terrible, terrible spiral into desperation, but no orc is ever presented as a twisted hobbit. Nor is any dwarf ever presented as an orc. The generation of orcs is, of course, a perennial topic of discussion here on the Downs, but it is limited to elves and men and some sort--possibly--of cloning. (Of course, I could err in this, as I don't have all dozen volumes of HoMe under my belt.) Furthermore, one need not consciously seek to make a point about one's nation's superiority. Colonial and post colonialist studies have amply demonstrated that many cultural assumptions are just that--assumptions unexamined and unquestioned and unrecognised for what they are. These, in fact, are more difficult to understand and deal with than overt claims of superiority. Reading T.S.Eliot's Book of Practical Cats, for example--and Eliot was a contemporary of Tolkien's--demonstrates how cultural assumptions can show forth in art even without the author necessarily desiring to represent them. It is entirely possible and legitimate to look at how the story is constructed and make a claim about what the story suggests. You, the champion of individual interpretation, should surely not fall back upon "Tolkien's intentions" as evidence in this discussion. The fact remains that Frodo, Sam, Pippin and Merry, in company with a wizard, elf, dwarf and several men, journey to the heart of darkness where terrible evil lurks--a darkness far away from The Shire and one particularly collocated with the peoples of the East and "Far Harad". One need only look at the maps of Middle-earth to see that, although evil can befall all, its centre appears to belong to places that are more usually connoted with non-Western races. Hobbits may have come forth into Tolkien's mind full formed once he thought of them living in a hole, but as the plot imperative of LotR suggests, the hobbits, and one in particular, with the extraordinary love and friendship and courage of character of another, brought about the conditions that enabled a (temporary) victory over the forces of darkness and evil. There is a correlation there (note, I do not say causation). And I wouldn't be so quick to dismiss the cultural notion among the English of them being the bulwark against evil. The July attacks on the London Underground and its commuters brought about a point of view decidedly different from that which arose in the US after 9/11. "We are not afraid" brought back all the stirring eloquence of Churchill's speeches--and so easily so, on the eve of the 60th anniversary. The current issue of Granta, your modern literature review, even examines this extraordinary cultural theme. Meaning is an ongoing process, not something determined by original intentions, a process Morsul's joking initial post suggests. I think it would be well to consider how the hobbits are regarded in the text in order to answer his question.
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. Last edited by Bęthberry; 12-03-2005 at 12:05 AM. |
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