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#34 | |
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Cryptic Aura
Join Date: May 2002
Posts: 6,005
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Please pardon a tardy reply to these interesting points about sin.
I suppose it could be argued that the privation of divine order began with Melkor rather than a fall of mankind (or elfkind, dwarfkind, entkind, etc). Eru is thus, like God, defined as good or perfect, and any creature who deviates from His thought or His music is moving away from perfection of form. However, as sin has been defined in Tolkien's Catholicism, it implies some form of conscious awareness that one is acting contrary to right reason or the moral order. See "Sin", Catholic Encyclopedia for the full theological argument.) Does a close reading of the Ainulindale suggest that Melkor was really fully aware of his actions? Was the Void procsribed to the Ainur? Did Melkor know that, having been given the greatest powers, his desire for full creation--which arises from his closer abilities to Illuvatar--was counter to the original creation of Illuvatar? What is the nature of natural religion in LotR? Nothing has specifically been revealed to the Hobbits, although there are the tales of the elves (who are regarded suspiciously). Nor is the full Legendarium made explicit in the Ring narrative. Does conscience operate in the hobbits as it is claimed to operate in humans? Do Sam, Frodo, Merry, Pippin know who Illuvatar/Eru is? Quote:
Another way of considering this question, though, is to recall that in popular culture 'sin' is highly connoted with the shamefulness of nakedness and sex. This connotation of sin is rather absent from LotR, as sex is absent also, or at least is relegated to the Appendices.
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. |
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