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#1 | ||
Corpus Cacophonous
Join Date: Jan 2003
Location: A green and pleasant land
Posts: 8,390
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![]() I do not claim to speak for Tolkien, although it was the discussion on another thread here concerning Tolkien and politics, together with my own intense dislike of our what passes for "democracy" in my country, that prompted my thoughts concerning the ideal solution of a benevolent dictatorship. And, yes, Aragorn's rule might be considered a representation of it, although the "divine rule" aspect is not, to my mind, a necessary element. It is more important, in my view, that the people accept the ruler as their ruler. Aragorn had both (and this issue, I think, was explored in the thread which prompted my original thoughts). The main problem with democracy, as I see it, is that an elected government always governs with an eye to the next election and thus concerns itself more with keeping itself in power rather than truly governing for the good of the people it represents. Thus, it is reluctant to take "difficult" measures which might make it unpopular, such as those which may be in the bests interests of the society which it governs in the long-term but which may be unpopular in the short-term (measures required to protect the environment are a clasic example here). A benevolent dictator has no need to worry about electoral success, and so is free to rule for the benefit of all the people. Being benevolent, he or she would be only too willing to do so. And, being wise, he or she would make the correct choices in doing so. Aragorn's rule at the end of the Third Age does indeed represent such a system. The problem, of course, is that a benevolent dictator is, like Aragorn, a fantasy figure. It may be a cliche, but it is also a truism that powere corrupts and absolute power (which the benevolent dictator has) corrupts absolutely. A benevolent ruler, however well-intentioned to start with, would be hard pressed to remain benevolent. And, however wise, he or she would be hard pressed to always make the correct choices. Moreover, it would be impossible to rule for the benefit of all of the people all of the time, because people have different hopes, aspirations, goals and beliefs. There would always be malcontents who would wish to overthrow the ruler and install themselves in his/her place. This may be something that Tolkien intended to explore within the context of his tale of the Shadow returning in the Fourth Age (which I have not read), although (as I understand it) Tolkien portrays this in terms of the return of evil. In real life, the malcontents are generally not evil (not at the outset, at least), but rather idealists who believe that they can do a better job, based on their own aspirations and beliefs. Quote:
For my own part, I differ from Tolkien in accepting the need for a state apparatus but one which recognises individual rights and freedoms and intereferes only where necessary for the protection of individuals and for the benefit of society as a whole, and not where it has no business doing so. I am not sure that Tolkien was quite the libertararian that I am although, from what I have read in his Letters and his stated preference for anarchy, he does seem to have had a libertarian streak in him which, as TGWBS suggests, may well have conflicted with the tenets of his orthodox Catholicism. And, as Child has suggested, I believe that this "anarchist" streak found its outlet in his portrayal of the Shire. Again, it is an idealised society, with no laws as such but rather customs and practices which all Hobbits respect and subscribe to for the benefit of their society, and where each Hobbit knows, and is satisfied with, his or her place in society. As I said, somewhat idealised, but it certainly has its attractions. ![]() So, I think that Tolkien's ideal from of government finds representation in both Aragorn's rule of the Reunified Kingdom and in the Shire. Although these are very different societies, there are elements common to both. The general acceptance of those "in charge", the "laissez faire" approach to the business of government, the idea of those in charge (albeit loosely so in the Shire) working together with the people for mutual benefit and the absence of any state apparatus. In these regards, perhaps his seemingly conflicting ideals of Absolute Monarchy and Anarchy may be reconciled, or at least combined.
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Do you mind? I'm busy doing the fishstick. It's a very delicate state of mind! Last edited by The Saucepan Man; 07-05-2006 at 06:31 PM. |
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Cryptic Aura
Join Date: May 2002
Posts: 6,003
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My thoughts have always been that Tolkien tends to fall back upon enclosure as a way of protecting a social entity, such as Melian's Girdle, or Aragorn's ruling about The Shire for the Fourth Age, although this could be seen as a metaphor for the good vs evil theme rather than a legitimate political understanding. Quote:
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After all, now long did Monarchy have to establish itself in England? And certainly monarchy was always in a running feud with the lords. Much of the history of monarchies is merely a "might makes right" which is then formally imbued with hereditary priviledge. And I think Tokien never looks at this bloody aspect of monarchy. Henry VIII always frightens me! Quote:
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. Last edited by Bęthberry; 07-11-2006 at 01:20 PM. |
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#3 | |
Corpus Cacophonous
Join Date: Jan 2003
Location: A green and pleasant land
Posts: 8,390
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![]() Are their any forms of democracy represented within Tolkien's works? The Mayor of Michel Delving was an elected post, but it was largely ceremonial in nature. How about the Master of Laketown? Was this role perhaps elective? If so, Tolkien does not exactly portray it in a good light. The elected official greedily using his position to line his own pockets. Hmm, sounds familar. ![]() ![]() I suppose that Tolkien's putative ideal societies, The Shire and the Reunited Kingdom, might be regarded as democratic in a sense, in that those in authority rule with the will of the people. Then again, even assuming that the "people's" goodwill remains constant, any vestige of democracy ends with the death of the incumbent and the operation of the hereditary principle.
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Do you mind? I'm busy doing the fishstick. It's a very delicate state of mind! |
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#4 | |
Regal Dwarven Shade
Join Date: Jan 2002
Location: A Remote Dwarven Hold
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To a certain extent, I think this might have been an idea with which Tolkien could have sympathized.
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...finding a path that cannot be found, walking a road that cannot be seen, climbing a ladder that was never placed, or reading a paragraph that has no... |
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Cryptic Aura
Join Date: May 2002
Posts: 6,003
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![]() There is private property in The Shire, as we see the conflict between Bilbo and Lobelia over Bag End and I don't recall tenement, rental hobbit holes. Does Rohan have Viking forms of communal ownership or more medieval?
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. |
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#6 | |
Regal Dwarven Shade
Join Date: Jan 2002
Location: A Remote Dwarven Hold
Posts: 3,593
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...finding a path that cannot be found, walking a road that cannot be seen, climbing a ladder that was never placed, or reading a paragraph that has no... |
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#7 | |
Flame of the Ainulindalë
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I think there are at least two different variables here in question.
Firstly, there is the actual size of the community. With a small commune it's easy to set up a straight democracy or a traditional rule of things. With a larger scale things get more complicated... as we can see from all ancient civilisations and from the modern world strifes around the world. Rousseau thought his ideals for a good community could be applied in Geneve of his time (40 000 inhabitants, about)! Secondly, there is the question of the rule itself and its qualities. Here I think old Aristotle is unsurpassable. He said that all the institutions of government can be reduced to six categories of which three are genuine and three are twisted. So a self-rule, when it looks to the well-being of all all is called a Kingdom [basileia] and the twisted version (where the one ruler just thinks of his own benefits) is called Tyranny [tyrannis]. The all-encompassing rule of the few (the rich & the educated) is called Aristocracy [aristokratia]and the twisted version of the elite fooling the poor is called Oligharky [oligharkia]. The power of the civilised people is called Politeia. In it the people rule and think for the best of all. The twisted mob-rule is called Democracy [demokratia] - where the majority just takes care of it's concerns and the minority just have to endure. So how did Tolkien play with these? Surely Denethor was a tyrant and Aragorn was a king? Saruman would have been a tyrant and Theoden a king? Sam would be something like a governor-character, albeit surrounded by well wishing aristocrats like Merry & Pip - so an aristocracy? Quote:
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Upon the hearth the fire is red Beneath the roof there is a bed; But not yet weary are our feet... Last edited by Nogrod; 07-13-2006 at 08:51 PM. |
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