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Old 09-25-2006, 10:54 AM   #1
Lalwendë
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Lalwendë is battling Black Riders on Weathertop.Lalwendë is battling Black Riders on Weathertop.
There was a fantastic talk on Stewardship and its function in real history (including with regard to the Scots) at Birmingham last year, but I think Esty was not there, and I cannot remember all the detail, so your last hope on that one is to recall davem for more information...

Quote:
Originally Posted by Aiwendil
There is a character in the Torah called God. There is a character in the Koran called God. In a sense, they seem to refer to the same entity. It is sensible for Jews and Muslims to discuss God, and even perhaps argue about God; they basically mean the same thing when they say "God", even if they have different beliefs about that thing. Consider the question "Is Allah God?" from the point of view of a Jew or a Christian. The question might be understood in several different ways, and thus elicit several different answers. The Jew might understand the question to mean "Is 'Allah' the word Muslims use for God?", in which case he or she will answer "yes". Or the question might be understood as "Does Allah of the Koran present a true picture of God?" in which case the answer will presumably be "no".
The very thorny sticking point that fascinates me so much is this very one. And note I'm talking Real World now. That God can be God for so many different religions yet they all have to fight over him; my own belief is that there is One God, but no one religion has it 'right', even if we can personify whatever God is. That's why I call myself a Universalist. And why I also resist categorising Eru.

And is also why, ultimately, I like to stick to thinking of Eru as Eru (or Illuvatar, depending on the text...) and examining what he does from within the context of the secondary world, otherwise it all gets far too thorny.

Quote:
Originally Posted by Aiwendil
I'm sorry if I seem to be belaboring the point. What I'm getting at is that a question like "Is Eru God?" is vague and could in fact mean several different things. Some of those possible meanings will bear an affirmative answer (e.g. "Is Eru the God of Arda?"), some will bear a negative (e.g. "Is the presentation of Eru identical in every way to the presentation of God in the New Testament?"), and some will be debatable ("Is Eru fundamentally very similar to the God presented in the New Testament?").
This is what I'm getting at myself! If we assume that Eru = God then we can get into some real tangles of interpretation and most likely, not get anywhere.

Quote:
Originally Posted by Bethberry
This suggest, dearie, that you was brung up Protestant, because in the Catholic pedagogic tradition, individual reading of The Bible was not the purview of each believer. There were other ways of learning faith and that was through the Church catechism.
I was, but with a gloomy and not entirely fully renounced Catholic grandmother who liked to make me read the Catechism. Again though, she'd have told me that God's Word was only in those texts approved by the Pope (Bible, prayer book, catechism). And believe me, I'd hear some squabbles between her and one of her sisters about this and that from the Bible (usually to do with what it said about gambling ), so they didn't leave it all up to the Priest to decide what it meant.
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Old 09-25-2006, 08:07 PM   #2
littlemanpoet
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Boring but Necessary Preliminaries (feel free to skip):
The Question: "Does this text adequately reflect that which Christians understand about reality"?
  • Pity stays Bilbo; Bilbo is the passive receptor of Pity. What is the source of this Pity?
  • Bilbo is not in control of his own will; it takes Gandalf's will overpowering Bilbo's, for the hobbit to begin to come to his senses.
  • That Gandalf is powerful and good; we have as yet no indication where his power comes
  • Bilbo calls the Ring his own: he claims possession. This is a critical point, and we shall see (or already know) how it compares to Frodo and Sam.

Exhibit #3: Bilbo Surrenders the Ring

I won't quote this section at length; it is that section in chapter one that starts with "You have still got the Ring in your pocket", and ends with "Well that's that."

1. Bilbo is at this point trying to cooperate, but he needs Gandalf to guide him through the most basic steps in regard to the Ring. Bilbo is not being difficult (at least not on purpose) anymore. Either the Ring's power is causing him to forget that he has it in his pocket, or a long habit of possession holds sway; whichever the case, Bilbo's stated choice to give up the Ring to Frodo is quickly compromised.

2. Bilbo uses what seems now to him to be the wise course, to turn over the responsibility for the Ring to Gandalf; but he refuses it, knowing full well what a danger the Ring is in his hands (even if we only guess this as of yet). He directs Bilbo to leave it on the mantelpiece for Frodo.

3. This next sequence is telling.
  • Bilbo tries to set the envelope on the mantelpiece but his hand jerks back against his will. What will is overpowering his own? Surely not Gandalf's. It is the Ring: if the Ring can get out of Hobbiton in Bilbo's possession, it will not be long before it has betrayed Bilbo into the unmercies of Sauron.
  • Rather than remain in Bilbo's hand, the packet falls to the floor. What has happened? Is this Bilbo's will trying to let go versus the Ring trying to stay in his hand, resulting in the accidental drop? Or is there another force (other than gravity) at work, causing Bilbo's clutch to loosen? If so, is it Gandalf? The actions of Gandalf as described up to this point do not indicate it. Perhaps there is another force? The text doesn't clarify it if there is. Whatever the case, it appears that chance, "if chance you call it", leads to another chance.
  • In a quick motion Gandalf picks up the packet and sets it on the mantelpiece in a gesture so decisive that his purpose in regard to it is clear: he wants nothing to do direclty with it.

4. Bilbo's complex reaction to this quick sequence deserves a study unto itself.
  • First comes a spasm of anger: something has happened that Bilbo doesn't want to have happened. What is it? That the Ring is on the mantelpiece instead of in his hand? That Gandalf has taken the situation out of his hands? Maybe both; we are not told for sure.
  • Second, Bilbo exhibits relief and laughter. So immediate! What has happened in this millisecond of time? The Ring has been taken out of his possession, and just as critically, he has been freed from possession by the Ring. Just moments before, Bilbo apparently had enough of himself still free from the Ring's domination so that he could want what was right and best, to give the Ring to Frodo. Now that it has been achieved - with much help, cajoling, and direct force of will from Gandalf - Bilbo is free. Finally free, he is able to laugh. His concluding words say it all: "that's that"; a phrase synonymous with "it is finished", but said at a hobbit level.

Conclusions: It is critical that we recognize and acknowledge that Bilbo being freed from the Ring, is, here again, a passive event. Gandalf had to free him; he couldn't do it on his own. Once freed, Bilbo is finally happy again, ready and quite relieved to leave the Ring behind. Bilbo is finally himself again.
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Old 10-01-2006, 06:51 PM   #3
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Exhibit #4: Frodo is Seen

While Gandalf is gone for the most part of the next seventeen years, Frodo is seen. Just once he is "fingering something in his pocket" when Lobelia Sackville-Baggins is about. He is not recorded as becoming invisible. We do not read that Frodo uses the Ring or is not seen where he is expected to be seen.

This implies that Frodo heeds Gandalf's advice and shows wisdom. What's more, he behaves in a very unhobbit-like manner, constantly wandering about the Shire's wilds and talking with Dwarves and Elves when he gets a chance. This makes him a bad hobbit, maybe, but not a bad person.

The point is, he remains free from the Ring. Lack of use results in lack of addiction, and therefore the Ring holds little if any sway over him. His heart is his own. He stewards the Ring and does not possess it. This is critical.

Tolkien does not specifically use the word "steward" in this part of the story, but what he does say indicates that Frodo is not behaving like a possessor of the Ring. The only alternative, short of dropping it on the side of the road, is stewardship. This word and theme will come back often in the story; it is an important element. Frodo stewards the Ring, which places him in an appropriate relationship to a thing. "For where your treasure is, there your heart will be also." Frodo's heart is not with the Ring, but with the Shire.

The Ring's power does leave him well-preserved, but that may be the effect of having it near. The important thing is that Frodo is not under the Ring's influence, and that is a very good thing, especially considering what Gandalf has to tell him soon.
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Old 10-11-2006, 05:08 PM   #4
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I would like to thank the people who contributed to this thread so intensely & helped to achieve so many views & viewers.
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Old 10-12-2006, 08:53 AM   #5
littlemanpoet
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Uh, I have more 'exhibits', but it seems the call for them has died down. Anyway....
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Old 10-12-2006, 08:57 AM   #6
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Littlemanpoet,

I've been reading and enjoying the posts. However, with a cramped schedule, I haven't had anything to add or question. But I did want you to know you have a reader.
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Old 10-12-2006, 09:28 AM   #7
Raynor
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lmp, I disagree with your point that Bilbo couldn't give the ring away on his own:
Quote:
Originally Posted by Shadow of the past, FotR
[Gandalf] For he gave it up in the end of his own accord: an important point.
...
[Gandalf] You see? Already you too, Frodo, cannot easily let it go, nor will to damage it. And I could not "make" you – except by force, which would break your mind
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