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#1 | ||
Laconic Loreman
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Arathor, I'm afraid you are mixing the Orcs Tolkien created with the common stereotypical view of Orcs that is common in literature. See, Tolkien created Orcs that are much more complex and have the human feelings of individualism and free will. What you've said completely contradicts what we see Orcs are capable of doing in Tolkien's story.
First you disregarded Letter 153 where Tolkien directly says that even Orcs were not beyond redemption, also consider these... 1) The Orcs were certainly capable of rebelling against Morgoth and Sauron: Quote:
Quote:
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Fenris Penguin
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#2 | ||
Cryptic Aura
Join Date: May 2002
Posts: 6,003
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Quote:
When is a letter canonical and when is it not? When is it a legitimate expression of Tolkien's intention and when is it rather expressive of his delight in debate? What is called Letter #153 by Carpenter was in fact never sent to Peter Hastings, Tolkien's Catholic questioner. It is identified as a "draft" at the top of the letter and given a specific qualification at the conclusion. Here's the note at the end of the draft, p. 196 in my paperback edition of the Letters: Quote:
I would argue that we should take this entire draft as speculative on Tolkien's part, an intellectual challenge. Hastings had seriously questioned part of the sub-creation in terms of Catholic theology. I can myself quite imagine a Tolkien, clever wag that he was, delighting in the exercise of seeing if he could prove Mr. Hastings wrong by delineating how consistent his sub-creation was or was not with the primary world. Why, look, he even used "orc" not metaphorically to refer to barbarians in his own world, but to the sub-created creatures of Melkor and then he used "God" rather than "Eru". Talk about deliberately muddying the waters for such a serious questioner. I'm sure Tolkien would have made an excellent Jesuit! No, I don't think we can in all seriousness--although in a great deal of play--use this draft as an example of Tolkien's intention. It has altogether the air of intellectual gamesmanship--an air which Tolkien himself recognised when he decided not to send it. It needs to be appreciated as such, methinks. (Note also, that Carpenter says "the draft ends here", as if Tokien gave up the game before he came to what would have been the logical conclusion.) Now, if this post is technically off-topic in that it does not specifically address the oft-visited Orc question, well, then, let it stand as a study in the nature of evidence we ought to employ in visiting the orc question. ![]() ![]()
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. |
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#3 |
Laconic Loreman
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Bethberry, everything would be so much easier if you just nodded your head and agreed with me.
![]() Ok, seriously though, great stuff. I had no idea about any of that. But now the pressure is on you. What do you think about Tolkien's Orcs? Were the outright evil and wicked? Or was there a chance for their redemption...for as we do see in the Lord of the Rings (and not Tolkien's messy Letters), the Orcs did have and idea of individualism and could not 'live' within 'the machine.' ![]()
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Fenris Penguin
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#4 | |
Spirit of the Lonely Star
Join Date: Mar 2002
Posts: 5,133
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Bęthberry and Boromir - Great comments.
I'd like to throw one more quotation in the pot: Quote:
![]() Still, JRRT was at least willing to consider the possibility that an Orc might plead for mercy. If a orcs had the ability to make such a plea (and why would Tolkien raise the point unless he felt that they had that ability?), I think they might be able to be "redeemed" in some form or fashion. Actually, what I find most interesting is not what Tolkien said about this subject, but how I feel about this situation. There is something inside me that rebels at the idea that all orcs are unconditionally doomed simply by the mere fact of their existence. What kind of world condemns someone at birth and does not allow for any possibility of change? And how about the original Elves who were captured by Morgoth and tortured into submission so that their very nature was changed. To me, it raises questions about the justness of the world. OK, I'm going out on a limb here. But is it possible to have a just world, a world where there is a clear demarcation between goodness and evil (at least in theory), if a being is condemned to perdition simply because they happen to be born to a particular station in life? I am willing to accept that 99% of orcs were doomed....but I somehow can't accept that each and every one of them down to the end of time had no chance to be anything but evil. But maybe I am way too soft-hearted.... P.S. For a definitive answer to this question, drop into the ongoing Rohan RPG "The Fellowship of the Fourth Age". Its main question is similar to that posed by this thread: were any of the orcs of Mordor redeemable after the destruction of the Ring and the demise of Sauron?
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Multitasking women are never too busy to vote. Last edited by Child of the 7th Age; 01-04-2007 at 12:11 PM. |
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#5 |
Shade of Carn Dűm
Join Date: Dec 2007
Posts: 347
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I certainly do not think you are being way too soft-hearted Child of the 7th Age, I in fact have a softer heart. All the while I have read LOTR I never really understood why things like wargs and orcs had to be intrinsically evil, I mean sure, they did terrible things to people, but don't you think that they thought that people did terrible things to them? People went out there and slaughtered them, they can't have liked that. If I met an orc on the road one night I wouldn't kill it, no matter what it tried to do to me, it has a life just like mine, how am I better then it? Because some important people think I do the right thing verses what the orc does? There is no set rules of right and wrong, the orc was doing what it thought it should do, maybe someone had made it do on threat of death or something. It's for this reason that I am not totally in awe of Legolas or Gimli for killing X number of orcs, it's bad enough you killed them, but did you have to glorify it so much? You could just do it for the sake of protecting your friends and family, that's not something to scoff at.
Ah well, it seems I have gone off on rampage here, I get really touchy on this sort of thing, I follow the Buddha's teachings on the value of another's life. I might add that in the LOTR rip off Eragon the big, bad, orc things called Urgals are not really the bad creatures they seem to be at first, as is reviled in the second book Eldest. *Much later edit* I hope I did not kill this thread....I got kinda enthusiastic there, heh heh.. Last edited by Laurinquë; 02-15-2008 at 03:21 AM. Reason: Did I kill the thread? |
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#6 |
Animated Skeleton
Join Date: Mar 2008
Location: The cave under the Misty Mountains. Just take a wrong turn in the goblin's tunnels.
Posts: 34
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See, a lot of people never think "Well, this monster I just mowed down might actually have feelings." Can there honestly be such thing as a "good" Orc?
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#7 |
Leaf-clad Lady
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Just a few thoughts to stir the pot...
I like to explain orcs by socio-cultural reasons, mainly because I loathe the idea of a race being ultimately evil (manly because I hate the idea of good and evil ![]() So what is the difference? Why are the heroes never bothered by the amount of slaughter they do, or rather, why are we never bothered by it? Why are they still not evil in any way? Okay, they don't take joy in violence and they are on the defending side... But somehow that isn't sufficient for me. True, we could justify the heroes' hatred for orcs by what orcs have done to their families or homes or freedom or whatever, but aren't we then doing the precisely same thing that those people who eg. hate all supporters of a certain religion because some 0.00000001% of them are terrorists who happened to kill someone, or those who hate all inhabitants of a country because their leader is a brute? Of course LotR is an epic fantasy novel, almost like a fairytale, and I'm probably making a mistake in comparing it to things happening in this world. After all, Middle Earth is a world of its own, a fantasy world, and in such places I suppose good and evil can exist even if they didn't in this one. (Especially if it is a symbolic story or especially if the author needs a way for describing war in his books without making his heroes seem cruel because they kill others... ![]()
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