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Old 06-12-2011, 11:38 AM   #1
LadyBrooke
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Originally Posted by Galadriel55 View Post
All Elves are basically immortal unless they are killed or they die from weariness. After their death most go to the Halls of Mandos*. Their fear stay there until (and unless) they are rebodied.

*Some Elves don't accept the summons of Mandos and do not come to his Halls, but I'm really hazy on that...
I know that...I was commenting on the fact that it is a rather strange way for Tolkien to phrase it, given the fact that the Eldar don't include all elves, hence the

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Originally Posted by Galin View Post
If push comes to shove, for myself I don't see why the author-published definition should not take first place above 'unpublished' writing -- and I think The Lord of the Rings is clear enough, despite any examples that might be raised otherwise, that technically at least, 'Eldar' does not refer to all Elves, as Appendix F draws a rather notable distinction (among the Quendi the Eldar were as kings).
I don't think that LotR's is clear at all concerning the elves for the most part, after all directly contradicting his definition in the appendix are examples in the text itself that make no sense going by that definition of Eldar...going by just LotR, there is no statement that Legolas is one of the Sindar. Therefore, going by your statement that unpublished writings should not take precedence over author-published statements, Legolas is not an Eldar.

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Still, in a given discussion I think Legolas could claim to be Eldarin as well as one of the Silvan Folk, if he thought that the former distinction was relevant... depending upon whether or not a son or daughter of a confirmed Elda can also be said to be Eldarin for whatever reason.
He might be able to, but he doesn't. That makes all the difference in the world to me. He or Tolkien could have included himself as an Elda, if he thought that it was important or that it was correct to refer to him as. He doesn't, so all we have are the writer's words that he was a Silvan elf and a wood elf, versus thoughts that he could be or might be one of the Eldar.

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Is the son of a Light Elf himself a Dark Elf because he had not lived in Aman nor seen the light of the Trees? Or is there something outside of the 'definition' that can or might be considered?
The definition seems clear enough to me - only those elves that have dwelt, for whatever amount of time, in Valinor are Calaquendi. Everyone else, including descendants, are Moriquendi. Otherwise, wouldn't the descendants of Thingol that chose immortality, be Calaquendi? Yet it states that Thingol alone of all his people (which would include his daughter) was one of the Calaquendi.
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Old 06-12-2011, 05:17 PM   #2
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Originally Posted by LadyBrooke View Post
Yet it states that Thingol alone of all his people (which would include his daughter) was one of the Calaquendi.
Don't be so literal - Tolkien was a Philologist, not a Lawyer.

The "People" of Thingol were, generally, the people he ruled - ie: The Sindar. Luthien was a special case, arguably a UNIQUE case. If she happened to be a (maybe the Single) exception to the statement, a Philologist like Tolkien would not have felt the need to convert his statement into a legally and logically rigorous, iron-clad contractual declaration. His point that Thingol was seen as different from his people (due to having seen the Trees) remains true - whether Luthien was an exception or not.

In Luthien's case, being the daughter of a Maia and a Caliquendi could have included her in the Elves-of-Light designation. But, even if not, it doesn't reduce who she was.

As far as Descendents are concerned, I'm not so sure that descendents of Caliquendi aren't also considered Caliquendi - is it said anywhere that (for ex) Erenion Gil-galad was not a Caliquendi (being son of Fingon)??
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Old 06-12-2011, 06:06 PM   #3
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Originally Posted by Puddleglum View Post
Don't be so literal - Tolkien was a Philologist, not a Lawyer.
Exactly. Tolkien was a philologist. He knew the power of words, he knew the meaning of words, and he was very careful in his choice of words. I have trouble believe that a man who invented his own usable languages and wrote a guide to translating his books, would carelessly use the word "only" if it wasn't true. Everywhere else, he was careful to list if there were exception. And yet, he didn't do it in this case, which leads me to believe that Thingol was the only Calaquendi in Doriath.

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In Luthien's case, being the daughter of a Maia and a Caliquendi could have included her in the Elves-of-Light designation. But, even if not, it doesn't reduce who she was.
Where did I say that it did? The only thing I said was that she wasn't Calaquendi, and quite frankly, I don't think that lessens who she is. There's plenty of Calaquendi in the books, that I would judge to be worth far less then many of the Moriquendi. If somebody is judging a character on whether or not they are Calaquendi, then I'm not going to agree with them. Why is it important that some character be an Elda or one of the Calaquendi? Does anybody believe that the characters automatically become a lesser being for not being such?

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As far as Descendents are concerned, I'm not so sure that descendents of Caliquendi aren't also considered Caliquendi - is it said anywhere that (for ex) Erenion Gil-galad was not a Caliquendi (being son of Fingon)??
One - Gil-galad's parentage was likely not intended to be Fingon. Christopher Tolkien has admitted this was a mistake. Secondly, is it stated that he was? The definition states one thing, that they had to live in Valinor, and without evidence to the contrary, such as a line stating that so-and-so who didn't live in Valinor was one, I have to hold to the definition.
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Old 06-12-2011, 07:47 PM   #4
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I don't understand one thing. How does Legolas' heritage affect his departal from ME? He doesn't need to be one of the Eldar to leave, or to hear the call of the Sea (speaking of that one, Men also hear it, so why can's moriquendi?).

His background wasn't finished (according to the Enc. of Arda, there are two versions - one that says Oropher is a Sinda who came from across the River, and another that he was a Silvan Elf), so there's no point in trying to prove any story.
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Old 06-12-2011, 09:26 PM   #5
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Originally Posted by Galadriel55 View Post
I don't understand one thing. How does Legolas' heritage affect his departal from ME? He doesn't need to be one of the Eldar to leave, or to hear the call of the Sea (speaking of that one, Men also hear it, so why can's moriquendi?).
That's one thing I don't get either - why does it matter if he's an Elda? Moriquendi can hear it - regardless of whether Legolas is an Elda, there is no way for him to Calaquendi. Calaquendi is only the Noldor, Vanyar, and Falmari. He can't even be a descendant, unless Oropher's wife was a Noldor or something, which I think can be ruled out by the fact that he moved to Mirkwood to get away from them.

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His background wasn't finished (according to the Enc. of Arda, there are two versions - one that says Oropher is a Sinda who came from across the River, and another that he was a Silvan Elf), so there's no point in trying to prove any story.
The Sindar/Silvan elves all have messed up back stories, as do Orodreth (one of my fangirl obsessions) and Gil-galad.
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Old 06-13-2011, 07:54 AM   #6
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Originally Posted by Galadriel55 View Post
How does Legolas' heritage affect his departal from ME? He doesn't need to be one of the Eldar to leave, or to hear the call of the Sea
Exactly. The invitation/summons of the Valar for the Elves to come to Aman was extended to all of them, wasn't it, and excepting the Ban on the rebellious Noldor in the First Age, I can't remember anything saying that the Straight Road didn't remain open to all Elves who wished to take it, regardless of their ancestry.

As for why Legolas didn't set sail earlier, I agree that he most probably tarried for the sake of his companions from the Fellowship. The first thing coming to my mind here was this dialogue:
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Originally Posted by LotR Book V, The Last Debate
[Legolas:]"Alas! for the gulls. No peace shall I have again under beech or under elm."
"Say not so!" said Gimli. "There are countless things still to see in Middle-earth, and great works to do. But if all the fair folk teake to the Havens, it will be a duller world for those who are doomed to stay."
"Dull and dreary indeed!" said Merry. "You must not go to the Havens, Legolas. There will always be some folk, big or little, and even a few wise dwarves like Gimli, who need you."
It would seem that Legolas felt bound by this admonition and only felt free to leave when the last of his friends were dead or nearing death.

Thanks by the way to Ang for eloquently restoring the original image of Tolkien's Legolas, which I must admit had been eclipsed in my mind by PJ's shield-surfing superhero for a while. As for Galadriel's warning of death, I read Leggy's words to Gimli ("Would you have her speak openly to you of your death?") just the same way the first time around and didn't really get where that came from; only at the second or third reading did it occur to me that he must have been referring to the Lady's message to Aragorn about the Paths of the Dead, and not to his own at all.
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Old 06-13-2011, 08:40 AM   #7
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Originally Posted by Pitchwife
Exactly. The invitation/summons of the Valar for the Elves to come to Aman was extended to all of them, wasn't it, and excepting the Ban on the rebellious Noldor in the First Age, I can't remember anything saying that the Straight Road didn't remain open to all Elves who wished to take it, regardless of their ancestry.
If I recall correctly, Tolkien muddied the waters a bit here with his 'irrevocable choice' in a letter. There are texts which seem to indicate 'all' Elves were invited Oversea after the War of Wrath too, but then again, the question of the Avari seems a bit sticky because I don't think Tolkien ever again speaks so specifically about their choice.

If every letter necessarily shapes one's Middle-earth that is


In a late text, JRRT has Amroth note to Nimrodel (a Silvan Elf) that the way is open to all those Elves who took up the Great March even if they did not reach the shores of the Sea, but from The Lord of the Rings itself we already knew that the East-elves of Lorien could pass Oversea, or at least that they are (generally) said to.


Edit: here's the Amroth quote: 'It is said that the grace that the Valar gave to us to pass over the Sea is granted also now to any of those who made the Great Journey, even if they did not come in ages past to the shores and have not yet beheld the Blessed Land.'

What does this imply, if anything, about those who initially refused the Great Journey?

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Old 06-13-2011, 03:11 AM   #8
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Originally Posted by LadyBrooke View Post
Exactly. Tolkien was a philologist. He knew the power of words, he knew the meaning of words................
Tolkien also knew that the meaning of words could shift over time and change differently in separated cultures.
The Elves of Amman and Singolo's people had the same language in the begining but when the Noldor returned tto ME, Singolo had become Thingol. The languages had changed so much that communication between the two groups was very difficult. The Noldor had to learn Sindarin.

Just thing of the misunderstanding that can occur between the speakers of British English and American English.

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Old 06-13-2011, 06:16 AM   #9
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Originally Posted by LadyBrooke View Post
'I don't think that LotR's is clear at all concerning the elves for the most part, after all directly contradicting his definition in the appendix are examples in the text itself that make no sense going by that definition of Eldar...'
Appendix F notes that Eldar (West-elves) refers to the Elves that passed over Sea plus the Sindar only. That's a clear enough definition to my mind -- what examples are you speaking of in any event?

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'... going by just LotR, there is no statement that Legolas is one of the Sindar. Therefore, going by your statement that unpublished writings should not take precedence over author-published statements, Legolas is not an Eldar.'
Yet in my opinion it's not exactly a wayward conclusion based on The Lord of the Rings, and I can add Robert Foster to that opinion. Thranduil is noted as Sindarin in The Lord of the Rings, and Legolas is his son. I'm sure we can all agree that there are ways to attack this arguably simplified conclusion (as we are already doing)... but in any case, the statement I already cited (Appendix F) appears to charactierize all the Elves and Elf-lords in this history (thus Legolas of course) as Eldarin.

Tolkien himself might niggle with calling Legolas Sindarin, but I think even he must admit that what he published naturally enough leads one down this path. The Oropher example is a good one: here I think the natural implication of published text is that Thranduil (not Oropher) established his kingdom in the Second Age before the building of Barad-dur -- or at least early enough in the Second Age.

Of course people can (and will) correct that based on Tolkien's private (and relatively brief) notes on the movements of some Elf named Oropher, who doesn't even get mentioned in Appendix B, but in my opinion such a 'correction' comes with a little asterisk at least, or should.

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JRRT wrote: 'Legolas is translated Greenleaf (II 106, 154) a suitable name for a Woodland Elf, though one of royal and originally Sindarin line.' letter 297, 1967
A good way to put it perhaps

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He might be able to, but he doesn't. That makes all the difference in the world to me. He or Tolkien could have included himself as an Elda, if he thought that it was important or that it was correct to refer to him as. He doesn't, so all we have are the writer's words that he was a Silvan elf and a wood elf, versus thoughts that he could be or might be one of the Eldar.
Again, I'm willing to give Tolkien some room when he uses the word 'all' but Legolas appears more than any other Elf 'in this history' so I think he would be an odd and rather notable exception to that statement.

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Galadriel55 wrote: His background wasn't finished (according to the Enc. of Arda, there are two versions - one that says Oropher is a Sinda who came from across the River, and another that he was a Silvan Elf), so there's no point in trying to prove any story.
I see no great reason to think Tolkien was writing two different tales here -- regarding Oropher's clan status that is (basically the tale varies concerning his movements and the reasoning behind his movements). I would put it this way, Oropher was Sindarin, specifically said to be so in one text, yes, but still noted as the father of Thranduil in the other -- who is specifically noted to be Sindarin in Appendix B.


Again, did JRRT recall the 'implication' in Appendix B when he tested the Orophorian waters here? and if he did not, once having done so (in theory) would he necessarily try to add Oropher? Perhaps... he certainly could characterize Appendix B as extremely contracted history and wedge in Oropher... but one never knows.

But I digress
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