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Old 09-28-2015, 08:53 PM   #1
Leaf
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Thanks for that quote!


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Originally Posted by Inziladun View Post
Being in the story, for whatever metaphysical reason, he must either aid Frodo or thwart him. Ignoring the plight of the Hobbits would have been a choice as well: a choice against the Good that Frodo served.
That is very true for the logic within the given situation of the story. But Tolkien constructed this situation in that way. Without Old Man Willow or a mean Barrow-Wight, there would be no need for Bombadil to make this call.

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Tom, I think, knew that one day he would have his part to play in the greater history, but he only stepped into the story for as brief a time as was absolutely necessary.\, just long enough to get Frodo out of the Old Forest and the Downs.
So it seems to me that even if you have "renounced control [...] and the means of power" (as Tolkien puts it) there comes a time when this concept (or philosophy) reaches its limit.
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Old 09-29-2015, 01:32 PM   #2
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To me, at least, the entire "Bombadil chapters" sound like Gandalf put some bad weed to Tom and Goldberry In any case, the chapters about Bombadil, Old Man Willow and the Barrow-wights seem to me like a very elaborate LSD trip.

Not that I don't like that.
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Old 09-29-2015, 01:38 PM   #3
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To me, at least, the entire "Bombadil chapters" sound like Gandalf put some bad weed to Tom and Goldberry In any case, the chapters about Bombadil, Old Man Willow and the Barrow-wights seem to me like a very elaborate LSD trip.
The Sixties beat you to that idea.
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Old 10-01-2015, 06:19 AM   #4
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The Sixties beat you to that idea.
Alas! that I missed the sixties.

Turning to the three chapters dealing with Tom in the FOTR, I enjoyed them very much (unlike many others who did not find them as pleasant as I did) and their air and otherworldly feeling was a delight to myself.
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Old 10-01-2015, 04:28 PM   #5
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Boots You beat me to it

You beat me to the Bored of the Rings reference, Inziladun!

I've been thinking back to when I first read LotR, and who or what I thought Tom Bombadil and Goldberry were. Trying to recollect, I wasn't sure then who or what they were, and didn't mind at the time, having met in that book all kinds of strange beings.

Soon after, I read Robert Foster's Complete Guide to Middle Earth, with its suggestion that Bombadil was a Maia 'gone native', like Radagast. While I thought it interesting, I didn't accept it, on the grounds that while Gandalf, a Maia, was terrified of having anything to do with the One Ring due to the temptations it would offer him, that ring appeared to have no power over Bombadil.
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Old 10-02-2015, 04:38 AM   #6
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Concerning the notion that the Ring has no power over Tom, I think many are mistaken in that view. Tom is neutral. He desires nothing. He is like a walking, talking, singing personification of Switzerland. The Ring simply cannot find anything that would affect him, anything that would lure him into a Gollum-like possessiveness.

And the fact that the Ring did not make him invisible is, to me at least, not that great a wonder. You have to remember that the Ring puts its wearer into the wraith world. And you also have to remember that the Elves, for example, live in both worlds - the visible and the invisible (wraith-like, for lack of a better word). So it is my opinion that if, say, an Elf put on the Ring he would not become invisible.

And the conclusion to all of this is that Tom Bombadil lives in both worlds, like the Elves, the Maiar, and the Valar (which doesn't necessarily mean that he belongs to any of those that I named).
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Old 10-02-2015, 07:29 AM   #7
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And the fact that the Ring did not make him invisible is, to me at least, not that great a wonder. You have to remember that the Ring puts its wearer into the wraith world. And you also have to remember that the Elves, for example, live in both worlds - the visible and the invisible (wraith-like, for lack of a better word). So it is my opinion that if, say, an Elf put on the Ring he would not become invisible.
To split hairs, it's important to note that the Elves who existed in both worlds simultaneously were only those who had been in the Blessed Realm: Glorfindel qualified, but the majority of the Silvan Elves of Mirkwood and Lórien likely wouldn't.

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And the conclusion to all of this is that Tom Bombadil lives in both worlds, like the Elves, the Maiar, and the Valar (which doesn't necessarily mean that he belongs to any of those that I named).
My view is that he was an Ainu who, like Ungoliant, came into Arda apart from the Valar and their attendant Maiar, having his own purpose.
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Old 09-30-2015, 03:31 PM   #8
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Without Old Man Willow or a mean Barrow-Wight, there would be no need for Bombadil to make this call.
Yep, and Tolkien had to construct the situation in that way because he was writing this kind of story. Without obstacles on the way there would be no adventure. And since he was writing this kind of story, this was probably the only way he could bring Bombadil into it at all - as a helper in danger.

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So it seems to me that even if you have "renounced control [...] and the means of power" (as Tolkien puts it) there comes a time when this concept (or philosophy) reaches its limit.
Yes. Being neutral, pacifist, non-combatant doesn't mean being a jerk and abandoning people in distress who need your help.

But I'd like to take a look at the kind of 'power' Tom uses at need. Here's what he says to Old Man Willow:
Quote:
'You let them out again, Old Man Willow!' he said. 'What be you a-thinking of? You should not be waking. Eat earth! Dig deep! Drink water! Go to sleep! Bombadil is talking!'
Basically, he reminds the willow that it's a tree and admonishes it to behave as behoves a tree instead of waylaying innocent wanderers - and because "Bombadil is talking", the willow obeys. So, is Tom's superpower ontologic authority? Because he is who he is, can he make other things be what they are?
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Old 09-30-2015, 04:03 PM   #9
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Basically, he reminds the willow that it's a tree and admonishes it to behave as behoves a tree instead of waylaying innocent wanderers - and because "Bombadil is talking", the willow obeys. So, is Tom's superpower ontologic authority? Because he is who he is, can he make other things be what they are?
The Willow is clearly more than a mere tree, though. He's described as having a "grey thirsty spirit" that seems in line with Ents, or more closely, Huorns.
It obeys Bombadil because, at least in "the bounds that he has set" (to quote Gandalf), he is Master. I think he is allowed such power because he himself has set a limit on his influence. Tom wants to be left alone to pursue his own ends; he has no desire to extend his power to cover the "Free Peoples".
It's interesting that Tom tells the Hobbits:

Quote:
'Tom is not master of Riders from the Black Land far beyond his country.'
(emphasis mine)

That suggests again that Tom is only so powerful in his own small place, and that was the way he wanted it.
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Old 10-02-2015, 05:24 PM   #10
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It obeys Bombadil because, at least in "the bounds that he has set" (to quote Gandalf), he is Master. I think he is allowed such power because he himself has set a limit on his influence. Tom wants to be left alone to pursue his own ends;[...]
What ends are those though?

It seems to me that his agenda resolves mostly around having a swell day in the forest, dancing, singing and picking up some lilies for his beautiful wife on his way home, when it's time for supper. And this is a fine lifestyle, don't get me wrong, but given his immortal and powerful nature one might call him an underachiever, of sorts.

Joking aside, that's the thing that separates Tom Bombadil from mythological beings, for example Ents or Wizards. And I like that theme because it subverts human expectations:

Usually those inherently powerful, immortal and supreme beings (especially in a mythological context, e.g. Homer's Odyssey) of course have nothing better to do than meddling with the matters of the mortals, shaking up their lives in the process. To conceive that there could be a supremely powerful being that doesn't want to expand it's authority and boss you around is, in a way, a narcissistic injury.

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Old 10-03-2015, 12:50 PM   #11
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Originally Posted by Arvegil145 View Post
And the fact that the Ring did not make him invisible is, to me at least, not that great a wonder. You have to remember that the Ring puts its wearer into the wraith world. And you also have to remember that the Elves, for example, live in both worlds - the visible and the invisible (wraith-like, for lack of a better word). So it is my opinion that if, say, an Elf put on the Ring he would not become invisible.
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To split hairs, it's important to note that the Elves who existed in both worlds simultaneously were only those who had been in the Blessed Realm: Glorfindel qualified, but the majority of the Silvan Elves of Mirkwood and Lórien likely wouldn't.
This discussion reminds me of discussions that occurred before 1981 as to Galadriel not being rendered invisible by wearing Nenya. In my memory the obvious solution was that Elves would be understood by Tolkien to have power over the invisibility that the Rings imposed and could be visible or invisible at will. Then in 1981 Letters of J. R. R. Tolkien was published and Tolkien’s solution, published in Letter 131 to Milton Waldman, first appeared (italics mine):
The Elves of Eregion made Three supremely beautiful and powerful rings, almost solely of their own imagination, and directed towards the preservation of beauty: they did not confer invisibility.
Suddenly a solution had been given that none, in my memory, had ever thought of before.

What would happen if an Elf or Maia or Vala put on one of the 17 Great Rings of Power? Would that Elf or Maia or Vala become invisible or gain the power to become invisible at will? Maybe. Or maybe not. Since Tolkien has written nothing, so far as I am aware, on this matter, others cannot know. Tolkien has not written even whether when Sauron put on the One Ring he automatically became invisible or whether he didn’t.

Dwarves, it is known, did not become invisible or eventually fade when they put on a Ring of Power which granted invisibility to Men and Hobbits. This might suggest to some that the same might be true of Elves. And what of beasts? What immediate effect would the Ring have on its possessor if the raven Röac son of Carc had learned of Bilbo’s Ring and seized it? Or if Treebeard had seized it. Or if the Ring had been placed around the branch of a tree. The only answer, I think, is: Who knows?

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Usually those inherently powerful, immortal and supreme beings (especially in a mythological context, e.g. Homer's Odyssey) of course have nothing better to do than meddling with the matters of the mortals, shaking up their lives in the process. To conceive that there could be a supremely powerful being that doesn't want to expand it's authority and boss you around is, in a way, a narcissistic injury.
Very, very true. Yet Tom has often been compared to mythological beings like Nereus, the Norse satyr Miming in Saxo Grammaticus, the rural god Pan, and so forth. Such beings are pictured generally as living on their own or with their family and not interacting with mortals except when mortals force themselves upon them. They are not shown to want to boss any outsiders around.

Compare the cave of the nymphs in the thirteenth book of the Odyssey. These nymphs play no part in the tale of the Odyssey and are seemingly uninterested in what mortals or others are doing around then, save, I presume, when what others are doing affects themselves.

Then they might do something like afflict the countryside with a sea monster.

But what would happen if Farmer Maggot found his farm seized by trickery by someone like the Sackville-Baggins and asked Tom Bombadil for help? Would Tom do anything? Presumably Maggot’s farm is within the area of land beyond which Tom will not go, as he visits the farm in the poem The Adventures of Tom Bombadil. Would Tom have helped the Hobbits during the Scouring of the Shire if asked by Maggot, especially since part of the Shire and probably Buckland are within Tom’s territory? If Tom did help, nothing is said of it in The Lord of the Rings.

Some of the Bucklanders know of Tom in the poem The Adventures of Tom Bombadil. Yet Meriadoc Brandybuck seems to know nothing of him. Or perhaps Merry had heard tales of Tom before actually meeting him, but until then they were among the tales he had heard about the Old Forest which he did not believe.

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Old 10-03-2015, 04:27 PM   #12
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Narya About the Ring and Tom Bombadil

Thank you for replying to my post, Arvegil145.

You said this about the Ring and Tom Bombadil:

Concerning the notion that the Ring has no power over Tom, I think many are mistaken in that view. Tom is neutral. He desires nothing. He is like a walking, talking, singing personification of Switzerland. The Ring simply cannot find anything that would affect him, anything that would lure him into a Gollum-like possessiveness.

I don't agree with you here; because it was explicitly stated by Gandalf at the Council of Elrond that the Ring had no power over Bombadil. He is sufficiently acquainted with the latter that he can call on him, which he later said he would be doing when he said goodbye to the returning hobbits, near the end of the book.

The context was when Elrond was talking about that person, saying that he had 'forgotten' him, if he was the same person 'that walked the woods and hills long ago, and even then was older than the old'. He said he was then called by many other different names, and finished by calling him 'a strange creature'. When someone like Elrond, whose memories go back to the First Age, calls someone strange, that person must be strange indeed.

Erestor then asked if Bombadil's help could be sought, commenting, 'It seems that he has a power even over the Ring', referring to Frodo's story.

Gandalf, who would know about Bombadil if anyone did, made this reply:

'No, I should not put it so', said Gandalf. 'Say rather that the Ring has no power over him. He is his own master. But he cannot alter the Ring itself, nor break its power over others. And now he is withdrawn into a little land, within bounds that he has set, though none can see him, waiting perhaps for a change of days, and he will not step beyond them'. (My emphasis)

When Gandalf himself made it clear that the Ring had no power over Bombadil, how can you then say that I and others are 'mistaken in that view'? I agree completely that Tom is neutral; but this neutrality is combined with a power that can resist the Ring's blandishments. His neutrality on its own would not, I believe, have been sufficient to do so.
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Old 10-05-2015, 04:05 PM   #13
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Very, very true. Yet Tom has often been compared to mythological beings like Nereus, the Norse satyr Miming in Saxo Grammaticus, the rural god Pan, and so forth. Such beings are pictured generally as living on their own or with their family and not interacting with mortals except when mortals force themselves upon them. They are not shown to want to boss any outsiders around.

Compare the cave of the nymphs in the thirteenth book of the Odyssey. These nymphs play no part in the tale of the Odyssey and are seemingly uninterested in what mortals or others are doing around then, save, I presume, when what others are doing affects themselves.

Then they might do something like afflict the countryside with a sea monster.
Thanks for those wonderful examples and your general input. You're right, those are typical mythological beings which can be compared to Tom Bombadil, in regards to their wish to be left alone by the outside world.

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But what would happen if Farmer Maggot found his farm seized by trickery by someone like the Sackville-Baggins and asked Tom Bombadil for help? Would Tom do anything? Presumably Maggot’s farm is within the area of land beyond which Tom will not go, as he visits the farm in the poem The Adventures of Tom Bombadil. Would Tom have helped the Hobbits during the Scouring of the Shire if asked by Maggot, especially since part of the Shire and probably Buckland are within Tom’s territory? If Tom did help, nothing is said of it in The Lord of the Rings.
I don't want to take a guess on those hypothetical scenarios, but would rather like to point out that Tom, seemingly, didn't interfere in the conflict between the Old Forest and the Buckland-Hobbits. The Hobbits planted the "High Hay" as a safeguard from the Old Forest and the eastern lands. The trees "attacked" (i.e. they grew closer) the "High Hay" and the Buckland-Hobbits subsequently cut down and burned many trees in a great bonfire. As far as I can tell Tom didn't choose a side in that strange conflict. He did not try to restrain the trees in the first place, nor did he care for response of the Hobbit and the loss, as Treebeard would think about it, of many trees.

So, either the western borders of the Old Forest aren't identical with the borders of Tom's territory, or Tom is flexible about the borders of his realm and his appreciation for trees, or the Old Forest in general. What is the Old Forest to Tom? Is it a thing in itself that Tom wants to protect, akin to the agenda of the Ents, or is just a part of his domain that soley bears a functional meaning (providing his livelihood, lilies etc.) to him?

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Old 10-06-2015, 08:24 AM   #14
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Thanks for your last reply, Arvegil.

You said you think I 'misunderstood' you, or that 'at least I have not made my position clear on the matter'. Thank you for clearly stating it below:

My thought was that, although Tom was not "effectively" influenced by the Ring, he was still somehow influenced by it.

Remember, the Ring plays on the desires of the one who holds it or is near to it - even the Valar, in my opinion, would not WHOLLY escape the influence of the Ring. Although they would have probably, even likely, overcome the said influence, the Ring would nonetheless "speak" to their minds, luring them into an attempt of the realization of their deepest desires.

When I said that the Ring DID have power of over Tom, I think that I was thinking in the same manner as did Gandalf during the Council of Elrond - although the Ring did have "power" over Tom, it was not a really effective one, due to Tom's inherent nature.


From the description of what happened in Bombadil's house, I agree that the Ring tried to tempt him. Certainly his attention was probably attracted by the Ring, at least in terms of wanting to look at it and confronting it; but due to his inherent nature it had no effect on him, due to the fact that it couldn't offer him anything he wanted that he didn't already have.

There's also the issue that the Ring appears to discriminate in terms of who it tries to tempt. For example, Elrond doesn't appear to have been tested at all by it, nor was Glorfindel, despite both of them being close to Frodo.

In terms of what the Ring could have done to one of the Valar, I don't think we've any evidence to say what might have happened. As I mentioned, it appears that the Ring discriminated in terms of who it tried to tempt; so it might have tried with one Vala and not another.

In terms of what you said about the Ring:

You also have to remember that the Ring was a LIVING THING! It was a part of Sauron's fëa (soul) incarnated into this one object. So...whenever you deal with the Ring, you deal with the foulest aspect of Sauron himself.

Where in any of Tolkien's works is this explicitly said? Could you please give me the reference?

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