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#4 | ||
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Wight
Join Date: Jun 2016
Posts: 144
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Quote:
The attempt itself shows that he intended Middle-earth to be a place that operates via consistent Laws of Science as does our world. For instance, there are means of having the Sun and Moon being the product of Laurelin and Telperion that would be completely in accord with a Science derived from a Metaphysics internal to Middle-earth. There would be MANY areas where Middle-earth and our world are in correspondence, but they would be accompanied by other areas where they are at variance. Yet these variances would be a direct product of Laws of Science internal to Middle-earth, derived from the Foundational Assumptions of Metaphysics, and Cosmology that Tolkien himself sought. I hit upon the solution to this problem long ago, but did not even realize it, when I was in school (University) the very first time, and Joseph Campbell asked a question: "What would the world look like if these Myths were Literally True?" The question was one that was Very Contentious, as it was aimed directly at the heart of the distinction between Christian Mythology and older Pagan Mythology. But the class, in exploring the answers came up with a series of previously failed Philosophies (which we know to be false in our Universe) that would need to be True for the Myths to have physical form. Christianity maintains that some of these Philosophies remain True (and struggles to continually redefine terms to keep them "True" in the face of Advancing Science). But.... The Solution to Middle-earth's conundrums is that these Philosophies ARE True. The core Philosophies are Cartesian Dualism (also known as Property or Substance Dualism: Where both the Body - Molecular Matter - and the Soul - some other form of "Matter" not made of molecules - both have some form of "Substance), and a form of Manichean Dualism (where Good/Evil and Light/Dark are "tangible" and "physical" things - or, at least they can be Physical and Tangible things at certain times and places). This provides a Foundation out of which everything else in Middle-earth Naturally Falls. It explains the seemingly Supernatural Elements as being just a Natural Property of the inhabitants of Arda. It explains the distinction of the Fëa and Hröa. It explains how Evil (Capital-E) is able to corrupt things and change their nature. It explains the difference between the Natural Magic of the Elves, Ainur, and even some Humans and Dwarves and the Unnatural Magic (often called by Tolkien "Occult," "Sorcery," or "Necromancy") that was used by those who were corrupting the Natural functioning of Ëa/Arda/Middle-earth. It explains how Life-span can be affected by the nature/properties of the Fëa of the being in Middle-earth, such that Elves seem to be immortal, yet Dwarves and Humans are Mortal (yet the former have exceedingly long life-spans). ...... And I have yet to find a feature of Middle-earth that the collective assumptions do not explain. Some things, though, aren't dependent upon these assumptions (such as the Physical "Shape" of Middle-earth, which is explainable through a Simple Topological Configuration that allows for a Flat-Earth to be transformed into a Round-Earth), and just require using different values for known variables, or a different Topology for the underlying space(-time). But having what seems to be a coherent solution allows for being able to derive a lot of unknowns regarding Middle-earth that would likely have been arrived at by Tolkien himself (since these Philosophical Properties seem to have been accepted, in one form or another - even if just implicitly, or unconsciously - by Tolkien in his ongoing work). Quote:
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| Tags |
| metaphysics, natural, sub-creation, supernatural, tolkien |
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