2 Of Valinor and the Two Trees

[ArcusCalion]

I heartily disagree with this change for two reasons. Firstly, Nienna is said in the Valquenta to have Halls apart that are west of West upon the borders of the world. Therefore, while it says she comes to Mandos, she is not said to have a hall therein where she sits and passes judgement. Vaire, however, is said to dwell in Mandos, and is also said to have a house. These two facts would let us believe that she has halls in Mandos that are set apart for her. I do agree with you that the description of Fui does not fit her house at all in the later conception, and so cannot be assigned to her. But the fact remains that Nienna does not have a hall in Mandos, as she has already her own halls alone. She does not pass judgement on souls, but gives them comfort and consolation.

Mightier than Estë is Nienna, sister of the Fëanturi; she dwells alone. She is acquainted with grief, and mourns for every wound that Arda has suffered in the marring of Melkor. So great was her sorrow, as the Music unfolded, that her song turned to lamentation long before its end, and the sound of mourning was woven into the themes of the World before it began. But she does not weep for herself; and those who hearken to her learn pity, and endurance in hope. Her halls are west of West, upon the borders of the world; and she comes seldom to the city of Valimar where all is glad. She goes rather to the halls of Mandos, which are near to her own; and all those who wait in Mandos cry to her, for she brings strength to the spirit and turns sorrow to wisdom. The windows of her house look outward from the walls of the world.

My second objection stems from the fact that only Mandos passes judgement on the souls of the dead, be they Elf, Man, Dwarf, or Orc. Thus assigning Nienna (or Vaire) the role of judging Men is fan fiction at best, and contradictory at worst.

As you say, the description of her halls hardly fits the idea of them presented in the Statute and so perhaps it would be best to append the bit about the judgement of Men to the Namo paragraph, and leave the Fui paragraph out entirely.