Broseliand (Beleriand) in the Primary World

[mhagain]

I don't believe this signifies anything. At the time, Tolkien was in the habit of reusing place and personal names from the real world and from real world myths in his stories. That's where Mirkwood (an actual real world place) and many of the names in The Hobbit come from. This is just another example of the same.

[Huinesoron]

Originally Posted by mhagain

I don't believe this signifies anything. At the time, Tolkien was in the habit of reusing place and personal names from the real world and from real world myths in his stories. That's where Mirkwood (an actual real world place) and many of the names in The Hobbit come from. This is just another example of the same.

Well that's certainly true of The Hobbit! But I think it becomes less true as you work backwards from that point. HoME I includes the poem Kortirion Among the Trees, which is a love-song to the city of Warwick as a relic of the Elder Days; and the House of a Hundred Chimneys from the Book of Lost Tales is strongly identified with Shugborough Hall in Great Haywood (to the point where you can check out the Bridge of Tavrobel in Google Maps).

In a sense, you're absolutely right here: Shugborough Hall is very obviously post-medieval, whereas Tolkien's notes connecting Tol Eressea and Britain (HoME II, The History of Eriol or Aelfwine) would require it to be in place by the time of Hengest and Horsa in the fifth century. So Tolkien definitely wasn't imagining that these exact towns and buildings were in place at the time of his setting. But that's pretty common with myths, I think - you'll find (for instance) stories claiming Merlin built Stonehenge, despite Stonehenge being millennia older than Arthurian myth.

I think the use of the name Broseliand for an enchanted forest can definitely be seen as Tolkien providing a 'true history' for the Christianised Arthurian myth (just as Atalantie provides a 'true history' of Atlantis). What I'm still puzzling over is whether he intended for Broseliand/Doriath to be equated with Broceliande/Brittany, or whether he imagined an older, now-lost forest bearing the name, and the Brittany connection as spurious.

I think I'm going to have to dig through BoLT a bit more to understand the geography. Does Beleriand even get drowned in the original stories? I can't find anything past Earendil's (failed!) mission to Valinor until we hit the Faring Forth.

hS

[Huinesoron]

Okay, research completed, here's what I've got:

I have found multiple references to the coming of the Eldar to Broseliand at the end of the tale, and of the defeat and binding of Melko, but absolutely none to the drowning of Broseliand. In fact, the Great Lands seem to be implied to remain intact: various notes in HoME II The History of Eriol of Aelfwine report events such as 'Breaking of Angamandi and release of captives. Hostility of Men', which imply that the hostile Men are immediately proximate to the released Noldoli. So 'Broseliand = Bay of Biscay' appears to be INCORRECT.

On the other hand, there's this fascinating note by Tolkien, connected to one of his Earendel poems:

Originally Posted by HoME II: The Tale of Earendel

Earendel's boat goes through North. Iceland. Back of North Wind. Greenland, and the wild islands: a mighty wind and the crest of great wave carry him to hotter climes, to back of West Wind. Land of strange men, land of magic. The home of Night. The Spider. He escapes from the meshes of Night with a few comrades, sees a great mountain island and a golden city (Kor) - wind blows him southward. Tree-men, Sun-dwellers, spices, fire-mountains, red sea: Mediterranean (loses his boat (travels afoot through wilds of Europe?)) or Atlantic. Home.

This seems to make it explicit that Earendel's home in Beleriand is on the Atlantic coast of Europe. Other Earendel notes fill in some of the geography of the Great Lands:

Originally Posted by HoME II: The Tale of Earendel

Earendel dwells with Tuor and Irilde [Idril] at Sirion's mouth by the sea (on the Isles of Sirion).

...

Tuor has sailed back to Falasquil [a sea-cove] and so back up Ilbranteloth [the Rainbow Cleft] to Asgon [Lake Mithrim] where he sits playing on his lonely harp on the islanded rock. [This note was rejected, but reflects the geography of Gilfanon's Tale.]

Given that Kortirion Among the Trees makes repeated references to Alalminore, "the Land of Elms", ie Warwickshire, it may be worth considering the repeated placing of the similarly-named Tasarinan, "the Land of Willows", as a key location in Broseliand. Somewhere on the river Sirion, this is the place where the final battle with Melko happens, so it's a good candidate for being a real or primary-mythical place.

So... the only southward-flowing major river in Brittany is the Vilaine, which flows some 20 miles east of modern Broceliande Forest. 'Vilaine' apparently means 'ugly', but it's only one letter off from 'villaine', which in at least one context appears to mean 'willow'.

...

Okay, combining all this with my previous comments on the Iron Mountains, here's a hypothetical 'Brittany-as-Broseliand' map:



Unfortunately, I don't think the theory holds up. The scale is too small (Artanor/Doriath is called 'the greatest of forests', while Paimpont is less than 10 miles across), the directions are skewed (I don't think even HoME would allow Doriath to lie east of the Iron Mountains and west of Sirion), the one piece of Breton geography-folklore (Ys) is ignored entirely, and - probably the biggest problem - the 'Mouths of Sirion' are also the mouth of the far-larger Loire! All the individual parts can be fitted in there, but zooming out to view the whole reveals that it's just pareidolia and pattern-seeking.

At least for now. I reserve the right to change my mind if more folkloric evidence shows up.

hS

[hadserub]

It's a fantastic idea, but Yeah, why did you use the name in French? Tolkien didn't hate the Arthurian matter. He regarded it as unsuitable as a mythology for England because it isn't English. In fact, the English are the bad guys, and the second option explicitly involves Christianity, which he regarded as fatal. After all, he wrote a long unfinished poem on Arthur. By the way, I have a website https://www.thetolkienforum.com/wiki/Beleriand where I search for a lot of information about Argonath and the Kingdom of Gondor. Everything you want to know. I recommend it with all my pleasure.

[Huinesoron]

Originally Posted by hadserub

Tolkien didn't hate the Arthurian matter. He regarded it as unsuitable as a mythology for England because it isn't English. In fact, the English are the bad guys, and the second option explicitly involves Christianity, which he regarded as fatal. After all, he wrote a long unfinished poem on Arthur.

This is a really good point. Could Broseliand have been, not a reference to the real geographical place, but a reconstruction of the pre-Christianised version of the Arthurian wood, like "Sellic Spell" reconstructs the original Beowulf?

Apparently the Lay of Aotrou and Itroun is set in Broceliande and based on a Breton form of poem; I'm not sure which option that makes more likely!

(I've also just discovered that Paimpont is a remnant of the forest that once covered all of central Brittany. I may have to look through the Lost Tales to see if the geography is fluid enough to work after all...!)

hS

[Morthoron]

Originally Posted by Huinesoron

Okay, research completed, here's what I've got:

I have found multiple references to the coming of the Eldar to Broseliand at the end of the tale, and of the defeat and binding of Melko, but absolutely none to the drowning of Broseliand. In fact, the Great Lands seem to be implied to remain intact: various notes in HoME II The History of Eriol of Aelfwine report events such as 'Breaking of Angamandi and release of captives. Hostility of Men', which imply that the hostile Men are immediately proximate to the released Noldoli. So 'Broseliand = Bay of Biscay' appears to be INCORRECT.

The "drowning" that would have occurred is perhaps at Kêr Ys. This occurs in the Breton legend of Ys, the drowned city of the King Gradlon now off the current coast of the Bay of Douarnenez, first found in Pierre Le Baud's Cronicques et ystoires des Bretons, and later embellished by Émile Souvestre.

Interesting tale of debauchery, the seduction of a princess by the devil dressed as a red prince, and the vengeful wrath of the Christian god against the city. Korrigans, morgens, the devil -- the usual dark Celtic lore.