Quote:
Originally Posted by Morthoron
Yes, but such valor is not specifically Icelandic in nature; one could just as easily infer the same from Tolkien's Anglo-Saxon studies. One only has to read The Homecoming of Beorhtnoth Beorhthelm's Son to get that same sense of valor and heroic chivalry (however misguided in this case in point). That sense of selflessness in the face of defeat and death is evident in nearly every literary piece of that time (even the coeval Frankish 'Song of Roland' echoes that bravado).
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Well, no, its not unique to the Icelandic concept of valour. One would not expect it to be, given that both the Anglo-Saxons & the Icelanders were Germanic peoples, & their attitudes reflect a cultural norm. However, being that this thread is discussing (possible) Icelandic influences on Tolkien, I don't see that pointing out that another society held the same view adds to the discussion. The fact that the Anglo-Saxons held to the 'Northern theory of courage' doesn't negate the fact that the Icelanders also did. Both Icelanders & Anglo-Saxons held to the concept of weregild. Men in both societies wore tunics.
The real point is that we have nothing like the Sagas from Anglo-Saxon England, no extensive literature which depicts everyday life in Dark Age/Medieval England. The Children of Hurin is the closest thing we have in style & structure to an Icelandic Saga from Tolkien, & there is nothing in the whole of Anglo-Saxon literature that is anything like it - as far as I'm aware. The work seems almost purely Icelandic is style, mood & structure - getting away from the Shire or Numenor options admittedly. Surely we have to look to Icelandic Saga literature as a major influence on Tolkien's creation - something which is usually ignored in favour of seeking Biblical or Northern mythological influences.